Shloka 25
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
आनन्द उवाच इयं जनित्री चैत्रस्य विशालग्रामवासिनः ।
विप्राग्र्यबोधपुत्रस्य योऽस्यां जातोऽन्यतो वचम् ॥
ānanda uvāca iyaṃ janitrī caitrasya viśālagrāmavāsinaḥ | viprāgryabodhaputrasya yo 'syāṃ jāto 'nyato vacam ||
ອານັນດະ (Ānanda) ກ່າວວ່າ: «ນາງນີ້ແມ່ນແມ່ຜູ້ໃຫ້ກໍາເນີດຂອງ ໄຈຕຣະ (Caitra) ຜູ້ອາໄສຢູ່ໃນບ້ານຊື່ ວິຊາລະ (Viśāla)—ໄຈຕຣະນັ້ນເປັນບຸດຂອງພຣາຫມະນຜູ້ສູງສົ່ງ ໂບທະ (Bodha). ຈະເປັນຢ່າງອື່ນໄດ້ແນວໃດ?»
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse shows how social identity is often constructed from upbringing and community recognition, which may conflict with hidden facts; dharma requires reconciling lived ties with truth.
Again, narrative with light vaṃśa markers (names/lineage) used pedagogically rather than as a dedicated genealogical catalogue.
‘Caitra’ and ‘Ānanda’ can be read as role-names (social persona vs inner self); the tension hints at the layered nature of selfhood: name, lineage, and consciousness.