Adhyaya 59 — Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region
इति श्रीमार्कण्डेयपुराणे कूर्मनिवेशो नामाष्टपञ्चाशोऽध्यायः ।
ऊनषष्टितमोऽध्यायः- ५९ ।
मार्कण्डेय उवाच ।
एवंतु भारतं वर्षं यथावत् कथितं मुने ।
कृतं त्रेता द्वापरञ्च तथाथिष्यम् चतुष्टयम् ॥
iti śrīmārkaṇḍeyapurāṇe kūrmaniveśo nāmāṣṭapañcāśo 'dhyāyaḥ ūnaṣaṣṭitamo 'dhyāyaḥ- 59 mārkaṇḍeya uvāca evantu bhārataṃ varṣaṃ yathāvat kathitaṃ mune / kṛtaṃ tretā dvāparañca tathāthiṣyaṃ catuṣṭayam
ດັ່ງນັ້ນ ໃນ «ສຣີ ມາຣກັນເດຍະ ປູຣານະ» ບົດທີ 58 ທີ່ເອີ້ນວ່າ «ກູຣມະ-ນິເວສະ» ກໍສິ້ນສຸດລົງ. (ບັດນີ້ເລີ່ມ) ບົດທີ 59. ມາຣກັນເດຍະ ກ່າວວ່າ: «ດັ່ງນີ້ແຫຼະ, ໂອ ນັກບວດ, ພາຣະຕະວັຣສະ ໄດ້ຖືກອະທິບາຍຢ່າງຖືກຕ້ອງ; ແລະ ຍຸກທັງສີ່—ກຣິຕະ, ເຕຣຕາ, ດວາປະຣະ, ແລະ ກະລິ—ຄວນເຂົ້າໃຈດັ່ງນັ້ນ».
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The transition links geography/cosmology with time (yugas), implying that dharma and human conditions vary by cosmic age; proper understanding requires situating teachings within time-cycles.
Yuga enumeration is typically associated with Manvantara/Kāla-prakaraṇa material in Purāṇas; it supports the Purāṇic aim of describing cosmic time and its moral decline across ages.
The yugas function as a temporal mandala: as the cosmos is mapped spatially (kūrma-schema), it is also mapped temporally (fourfold yuga cycle), presenting a unified sacred model of space-time.