Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
भूतेभ्यो 'ण्डं महाबुद्धे ! वृहत्तदुदकेशयम् ।
प्राकृते 'ण्डे विवृद्धः सन् क्षेत्रज्ञो ब्रह्मसंज्ञितः ॥
bhūtebhyo 'ṇḍaṃ mahābuddhe ! vṛhattadudakeśayam / prākṛte 'ṇḍe vivṛddhaḥ san kṣetrajño brahmasaṃjñitaḥ
ແຕ່ທາດທັງຫຼາຍ ໄຂ່ໂລກໄດ້ເກີດຂຶ້ນ, ໂອ ຜູ້ມີໃຈຍິ່ງໃຫຍ່—ມັນໃຫຍ່ຫຼວງ ແລະພັກຢູ່ເທິງນ້ຳ. ໃນໄຂ່ປຣາກຣິຕະ (Prākṛta) ນັ້ນ ເມື່ອມັນເຕີບໃຫຍ່ແລ້ວ «ຜູ້ຮູ້ແຫ່ງສະໜາມ» (Kṣetrajña) ໄດ້ປາກົດຂຶ້ນ ຮູ້ຈັກກັນໃນນາມ ພຣະພຣະຫມາ (Brahmā).
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even within material nature (prākṛta), the organizing consciousness appears as kṣetrajña/Brahmā to initiate ordered life. The teaching balances material causation with a conscious principle.
Sarga: emergence of Brahmā/Hiraṇyagarbha within the cosmic egg is a standard primary-creation milestone.
‘Resting on waters’ suggests undifferentiated potential (causal ocean). The rise of kṣetrajña within the egg mirrors awakening of the inner witness within the ‘body-egg’ of the practitioner.