Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
यथा वा द्विजमुख्यानां परितोषोऽभिजायते ।
त्रीणि श्राद्धे पवित्राणि दौहित्रं कुतपस्तिलाः ॥
yathā vā dvijamukhyānāṃ paritoṣo 'bhijāyate | trīṇi śrāddhe pavitrāṇi dauhitraṃ kutapas tilāḥ ||
ແລະຄວນຮູ້ວ່າ ດ້ວຍວິທີໃດ ພຣາຫມັນຜູ້ປະເສີດຈຶ່ງພໍໃຈ. ໃນພິທີສຣາດທະ ມີສາມຢ່າງທີ່ຊໍາລະບາບ: ຫຼານຊາຍຈາກລູກສາວ, ກຸຕະປະ (ຜ້າ/ບ່ອນນັ່ງ), ແລະເມັດງາ.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ritual efficacy is tied to purity markers and relational dharma: the dauhitra (daughter’s son) is singled out as auspicious in ancestral contexts, alongside sanctioned implements like kutapa and tila.
Ācāra/Dharma instruction.
The ‘three purifiers’ combine lineage (dauhitra), seat/setting (kutapa), and offering substance (tila), indicating that person–place–material must align for ancestral rites.