Shloka 9
कृतयुगवर्णनम् तथा राजधर्मोपदेशः
Kṛtayuga Description and Instruction on Royal Dharma
नारायणाड्कप्रख्यस्त्वं साम्परायेडतिपठ्यसे । भगवाननेकश: कृत्वा त्वया विष्णोश्व विश्वकृत्
nārāyaṇāḍka-prakhyas tvaṃ sāmparāye ’tipaṭhyase | bhagavān anekaśaḥ kṛtvā tvayā viṣṇoś ca viśvakṛt ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ທ່ານຖືກສັນລະເສີນວ່າເປັນດັ່ງນາຣາຍະນະເອງ, ແລະໃນໂລກຫຼັງ ກຽດສັກສີຂອງທ່ານຖືກຂັບຮ້ອງທົ່ວໄປ. ດ້ວຍວິໄນທາງຈິດວິນຍານຂອງທ່ານ, ທ່ານໄດ້ເຫັນພຣະວິສນຸ—ຜູ້ສ້າງສັບພະຈັກກະວານ—ຊໍ້າແລ້ວຊໍ້າອີກ, ໂດຍເປີດເຜີຍດ້ວຍພະລັງໂຢກະ ດອກບົວພາຍໃນໃຈອັນອັດສະຈັນ, ແລະດ້ວຍທັດສະນະທິບທີ່ໄດ້ມາຈາກຄວາມຄາຍຄວາມຍຶດຕິດ ແລະການຝຶກຝົນຢ່າງຕໍ່ເນື່ອງ.»
वैशम्पायन उवाच
Educational Q&A
True spiritual authority is grounded in inner realization: through vairāgya (detachment) and abhyāsa (disciplined practice), one gains divya-dṛṣṭi (purified vision) and can directly realize the Lord (sākṣātkāra). Public praise is presented as the natural consequence of such realized devotion, not its goal.
Vaiśampāyana is extolling a devotee/ascetic figure, describing him as Nārāyaṇa-like and universally praised in the hereafter, and affirming that he has repeatedly had direct visions of Viṣṇu, the cosmic creator, through yogic opening of the inner heart-lotus and the spiritual power born of detachment and practice.