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Shloka 1

Cyavana’s Reconciliation with Indra; Tīrtha-Indexing at Ārcīka-parvata and Yamunā

Chapter 125

हि >> न () है 7-2 पजञ्चविशर्त्याधिकशततमो< ध्याय: अश्िनीकुमारोंका यज्ञमें भाग स्वीकार कर लेनेपर इन्द्रका संकट-मुक्त होना तथा लोमशजीके द्वारा अन्यान्य तीर्थोंके महत्त्वका वर्णन लोगमश उवाच तं॑ दृष्टवा घोरवदनं मर्द देव: शतक्रतुः । आयान्तं भक्षयिष्यन्तं व्यात्ताननमिवान्तकम्‌

Lomaśa uvāca: taṁ dṛṣṭvā ghoravadanam mardaṁ devaḥ śatakratuḥ | āyāntaṁ bhakṣayiṣyantaṁ vyāttānanam ivāntakam ||

ໂລມະສະ ກ່າວວ່າ: «ໂອ ຢຸທິສຖິຣະ! ເມື່ອເຫັນ ມາຣດະ (Marda) ຜູ້ມີໃບໜ້ານ່າຢ້ານ ກຳລັງເຂົ້າມາ—ອ້າປາກກວ້າງດັ່ງຄວາມຕາຍເອງ—ຮາວກັບຈະກືນອິນດຣະ, ອິນດຣະ ຈອມເທວະ ແລະ ຜູ້ປະກອບຍັດຊະນະຮ້ອຍຄັ້ງ ກໍຖືກຄວາມຢ້ານກົວຄອບງຳ.»

लोमशःLomaśa (sage)
लोमशः:
Karta
TypeNoun
Rootलोमश
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
Karana
TypeVerb
Rootदृश्
FormAbsolutive (Gerund), Parasmaipada
घोर-वदनम्terrible-faced
घोर-वदनम्:
Karma
TypeAdjective
Rootघोरवदन
FormMasculine, Accusative, Singular
मर्द-देवःMarda-deva (name/epithet; lit. 'crusher of gods')
मर्द-देवः:
Karta
TypeNoun
Rootमर्ददेव
FormMasculine, Nominative, Singular
शत-क्रतुःŚatakratu (Indra)
शत-क्रतुः:
Karta
TypeNoun
Rootशतक्रतु
FormMasculine, Nominative, Singular
आयान्तम्coming
आयान्तम्:
Karma
TypeVerb
Rootया
FormPresent active participle, Masculine, Accusative, Singular
भक्षयिष्यन्तम्about to devour
भक्षयिष्यन्तम्:
Karma
TypeVerb
Rootभक्ष्
FormFuture active participle, Masculine, Accusative, Singular
व्यात्त-आननम्with gaping mouth
व्यात्त-आननम्:
Karma
TypeAdjective
Rootव्यात्तानन
FormMasculine, Accusative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
अन्तकम्Death (Yama), the ender
अन्तकम्:
Karma
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Singular

लोगमश उवाच

L
Lomaśa
I
Indra (Śatakratu)
M
Marda (asura/terrifying being)
A
Antaka (Death/Yama as comparison)
A
Aśvinīkumāras (Aśvins)
M
Maharṣi Cyavana

Educational Q&A

Power and status do not exempt one from the moral consequences of unfair exclusion in sacred matters; restoration of rightful shares and truthful concession become the path to relief and order.

Lomaśa narrates that Indra, seeing the dreadful Marda advancing with a gaping mouth like Death, becomes terrified; this fear sets up Indra’s later concession granting the Aśvins eligibility for Soma in the sacrifice, linked to Cyavana’s intervention.