Shloka 28
Adhyāya 195 — Arjuna’s Capability and Restraint Regarding Divyāstras
Udyoga Parva
तमन्वयात् सत्यधृतिः सौचित्तियद्धदुर्मद: । श्रेणिमान् वसुदानश्च पुत्र: काश्यस्य वा विभु:
tam anvayāt satyadhṛtiḥ saucittiyaddhurmadaḥ | śreṇimān vasudānaś ca putraḥ kāśyasya vā vibhuḥ ||
ໄວສຳປາຍະນະ ກ່າວວ່າ: «ຜູ້ທີ່ຕາມພຣະອົງໄປມີ ສັດຍະທຣິຕິ, ດຸຣດມະດະ ຊາວເຊົາຈິດຕິຍະ, ແລະ ຍັງມີ ເສຣນີມານ ກັບ ວະສຸດານ—ຜູ້ຍິ່ງໃຫຍ່ ເປັນບຸດຂອງ ກາສຍະ—ເຂົ້າຮ່ວມຂະບວນ.» ຂໍ້ຄວາມນີ້ເນັ້ນວ່າ ວົງຕະກູນມີຊື່ສຽງ ແລະ ຜູ້ນຳມີວິໄນ ໄດ້ປະສານຕົວເຂົ້າກັບການເຄື່ອນໄຫວທາງການເມືອງ-ທຳມະທີ່ໃຫຍ່ກວ່າ, ບ່ອນທີ່ຄວາມກ້າຫານສ່ວນຕົວ ແລະ ໜ້າທີ່ສືບທອດ ມາພົບກັນເພື່ອຮັບໃຊ້ເຫດທີ່ພວກເຂົາເລືອກ.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the Mahābhārata’s emphasis on social and ethical order: prominent men identified by name and lineage ‘follow’ into a collective enterprise, suggesting that personal identity, inherited responsibility, and political choice are intertwined—one’s dharma is often expressed through the alliances one upholds.
A sequence of notable figures is being enumerated as they join or follow in a larger assembly/progression during the Udyoga Parva’s war-preparatory context, marking the gathering of supporters and the consolidation of forces through recognized lineages.