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Shloka 52

Saṃhāra-krama (The Sequence of Cosmic Dissolution) — Yājñavalkya’s Discourse

अभक्तमटवीप्रायं दावदग्धमहीरुहम्‌ । पन्थानं तस्कराकीर्ण क्षेमेणाभिपतेद्‌ युवा

abhaktamaṭavīprāyaṁ dāvadagdhamahīruham | panthānaṁ taskarākīrṇaṁ kṣemeṇābhipated yuvā ||

ພີສະມະກ່າວວ່າ: ຊາຍໜຸ່ມຜູ້ຫາຍາກອາດຈະຜ່ານໄດ້ຢ່າງປອດໄພຕາມເສັ້ນທາງທີ່ຄືຖິ່ນກັນດານບໍ່ມີຄົນຢູ່—ຕົ້ນໄມ້ຖືກໄຟປ່າເຜົາໄໝ້—ແລະທາງເຕັມໄປດ້ວຍໂຈນ, ບ່ອນທີ່ອາຫານຫາບໍ່ໄດ້ ແລະການເດີນທາງຫຍຸ້ງຍາກອັນຕະລາຍ. ໃນທຳນອງດຽວກັນ, ມີແຕ່ດວິຈະຜູ້ຫາຍາກເທົ່ານັ້ນທີ່ຈະດຳເນີນໄປໃນເສັ້ນທາງໂຢຄະໄດ້ຢ່າງຊຳນານ; ເພາະມັນຖືກປະກາດວ່າເຕັມໄປດ້ວຍອຸປະສັກ ແລະຂໍ້ບົກພ່ອງຫຼາຍປະການ.

अभक्तम्without food; where food is unavailable
अभक्तम्:
Karma
TypeAdjective
Rootअ-भक्त (भक्त)
FormNeuter, Accusative, Singular
अटवी-प्रायम्mostly consisting of forest; forest-like
अटवी-प्रायम्:
Karma
TypeAdjective
Rootअटवी + प्राय
FormNeuter, Accusative, Singular
दाव-दग्ध-महीरुहम्having trees burnt by a forest-fire
दाव-दग्ध-महीरुहम्:
Karma
TypeAdjective
Rootदाव + दग्ध + महीरुह
FormMasculine, Accusative, Singular
पन्थानम्path; road
पन्थानम्:
Karma
TypeNoun
Rootपन्थन्
FormMasculine, Accusative, Singular
तस्कर-आकीर्णम्infested/filled with robbers
तस्कर-आकीर्णम्:
Karma
TypeAdjective
Rootतस्कर + आकीर्ण
FormMasculine, Accusative, Singular
क्षेमेणsafely; with safety
क्षेमेण:
Karana
TypeNoun
Rootक्षेम
FormMasculine, Instrumental, Singular
अभिपतेत्might traverse/approach; could go along
अभिपतेत्:
TypeVerb
Rootअभि-√पत्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
युवाa young man
युवा:
Karta
TypeNoun
Rootयुवन्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
F
forest (aṭavī)
F
forest fire (dāva)
T
trees (mahīruha)
R
robbers (taskara)
P
path/road (panthāna)

Educational Q&A

Bhishma teaches that genuine progress in Yoga is rare and demanding: like safely crossing a perilous, foodless, fire-scorched forest-road infested with robbers, the yogic path is full of obstacles and requires exceptional steadiness, discipline, and discernment.

In Shanti Parva’s instruction to Yudhishthira, Bhishma uses a vivid simile: only an uncommon young traveler can safely traverse a terrifying wilderness-road; likewise, only a rare qualified person can move competently along the yogic discipline because it is beset with many difficulties.