Shloka 27
वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
पूर्वोपायोपपन्नेन मार्गण वरवर्णिनि | न मे सुरा: प्रयच्छन्ति भागं यज्ञस्य धर्मत:,सुन्दरि! पूर्वनिश्चित नियमके अनुसार धर्मकी दृष्टिसे ही देवतालोग यज्ञमें मुझे भाग नहीं अर्पित करते हैं
pūrvopāyopapannena mārgaṇa varavarṇini | na me surāḥ prayacchanti bhāgaṃ yajñasya dharmataḥ, sundari ||
ພຣະມະເຫສະວະຣາ ກ່າວວ່າ: «ໂອ ນາງຜູ້ມີຜິວພັນງາມ, ແມ່ນແມ່ນວ່າໄດ້ສືບສອບຫາຂ້າຕາມວິທີອັນຖືກຕ້ອງທີ່ວາງໄວ້ແຕ່ກ່ອນ, ແຕ່ເທວະດາທັງຫຼາຍ—ຍຶດຖືສິ່ງທີ່ເຂົາເອີ້ນວ່າ ‘ທຳ’—ກໍບໍ່ມອບສ່ວນແບ່ງອັນຄວນໄດ້ໃນຍັດໃຫ້ແກ່ຂ້າ»។
महेश्वर उवाच
Educational Q&A
The verse highlights how ‘dharma’ and ritual correctness can be invoked to justify exclusion: even when one follows established means, those controlling religious distribution may deny a rightful share, revealing the ethical tension between formal propriety and substantive justice.
Maheśvara addresses a woman (varavarṇinī/sundarī) and complains that the devas, claiming adherence to dharma, do not allot him his portion of the sacrificial offering, setting up a conflict about recognition and entitlement within sacrificial order.