Shloka 28
नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
बालै: शृज़्ेण पादेन सम्भवत्येव गौर्मखम् । एवं प्रत्येकश: सर्व यद् यदस्य विधीयते
bālaiḥ śṛṅgeṇa pādena sambhavaty eva gaur makham | evaṃ pratyekaśaḥ sarvaṃ yad yad asya vidhīyate, tat tat saṃgrahītavyam ||
ກະປິລະ ກ່າວວ່າ: “ດ້ວຍຂົນງົວ, ເຂົາ, ແລະ ແມ່ນແຕ່ກີບຕີນຂອງມັນ ພິທີຍັດຍະກໍສາມາດເກີດຂຶ້ນໄດ້ແທ້. ດັ່ງນັ້ນ ສິ່ງໃດກໍຕາມທີ່ຖືກກໍານົດໃຫ້ເອົາຈາກງົວ—ແຕ່ລະຢ່າງຕາມວິທີຂອງມັນ—ຄວນເກັບກໍາ ແລະ ໃຊ້ໃຫ້ຖືກຕ້ອງ. ເພາະສິ່ງເຫຼົ່ານີ້ແມ່ນອົງຂອງຍັດຍະ, ແລະ ຍັດຍະນັ້ນ ພຣະເວດ (ສຣຸຕິ) ສອນວ່າເປັນຫຼັກຄໍ້າຈຸນລະບຽບ ແລະ ຄວາມມັ່ນຄົງຂອງໂລກ.”
कपिल उवाच
Educational Q&A
Kapila emphasizes that yajña (sacrificial duty) is sustained through many small, prescribed contributions, symbolized by the cow’s various products and parts. The ethical point is disciplined adherence to what is enjoined—collecting and using each item appropriately—because sacrifice is presented as supporting the world’s stability and order.
In a didactic discourse within the Śānti Parva, Kapila explains how the cow is integrally connected to sacrificial practice. He states that even seemingly minor elements like hair, horn, and hoof have ritual utility, and therefore whatever is prescribed from the cow should be gathered and applied according to rule.