Shloka 33
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
स्वयं यूपानुपादाय यजन्ते स्वाप्तदक्षिणै: । यस्तथा भावितात्मा स्यात् स गामालब्धुमहति
svayaṁ yūpān upādāya yajante svāptadakṣiṇaiḥ | yas tathā bhāvitātmā syāt sa gām ālabdhum arhati ||
ຈູລາທາຣະ ກ່າວວ່າ: «ສໍາລັບຜູ້ສໍາເລັດໃນໂຍຄະ ເສົາບູຊາຍັນ (ຢູປະ) ຈະປາກົດຂຶ້ນເອງ; ເຂົາເອົາມັນມາ ແລະ ປະກອບພິທີຍັນທີ່ມີທັກສິນາອັນພໍພຽງ. ແມ່ນແຕ່ຄ່າຕອບແທນແກ່ພຣະພິທີ (ຣິດວິຈ) ກໍມາເຖິງໂດຍບໍ່ຕ້ອງພະຍາຍາມ. ມີແຕ່ຜູ້ທີ່ຈິດໃນຖືກຊໍາລະໃຫ້ບໍລິສຸດ ແລະ ສໍາເລັດເຊັ່ນນີ້ເທົ່ານັ້ນ ຈຶ່ງສົມຄວນທີ່ຈະ ‘ໄດ້ມາຊຶ່ງແຜ່ນດິນ’—ຄື ອໍານາດອັນຊອບທໍາ ແລະ ຄວາມຜາສຸກ ໂດຍບໍ່ຍຶດຕິດ ຫຼື ໃຊ້ຄວາມຮຸນແຮງ».
चुलाधार उवाच
Educational Q&A
True worthiness for worldly authority or prosperity arises from inner purification and yogic perfection; when one is perfected, the means for righteous action (ritual supports and due fees) come without coercion, reflecting non-grasping and ethical integrity.
Chūlādhāra describes the state of a spiritually accomplished person: ritual necessities like the yūpa and the proper dakṣiṇā are said to present themselves naturally, and he concludes that only such a purified person is fit to ‘obtain the earth’—i.e., to hold rightful dominion or secure stable welfare.