Shloka 34
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
ओषधीभिस्तथा ब्रह्मन् यजेरंस्ते न तादृशा: । इति त्यागं पुरस्कृत्य तादृशं प्रब्रवीमि ते
oṣadhībhis tathā brahman yajerāṁs te na tādṛśāḥ | iti tyāgaṁ puraskṛtya tādṛśaṁ prabravīmi te, brahman |
ໂອ ພຣະພຣາຫມັນ, ດັ່ງນັ້ນ ຜູ້ສໍາເລັດໃນໂຍຄະ ສາມາດປະກອບຍັນໂດຍໃຊ້ພືດຢາ—ໂດຍອາຫານ ແລະ ສິ່ງອື່ນໆ ເຊັ່ນນັ້ນ. ແຕ່ຜູ້ຫຼົງຜິດ ດັ່ງທີ່ໄດ້ກ່າວໄວ້ກ່ອນ ບໍ່ອາດປະກອບຍັນແບບນັ້ນໄດ້. ເພາະເຫັນຄວາມຍິ່ງໃຫຍ່ອັນອັດສະຈັນຂອງມະຫາຈິດຜູ້ສະຫຼະຜົນແຫ່ງກຳ, ຂ້ອຍຈຶ່ງຍົກການສະຫຼະໄວ້ເປັນຫົວໜ້າ ແລະ ກ່າວກັບທ່ານດ້ວຍຈິດນັ້ນ, ໂອ ພຣະພຣາຫມັນ.
चुलाधार उवाच
Educational Q&A
True sacrifice is grounded in tyāga—especially renunciation of the fruits of action. Those with yogic maturity can make even simple offerings (herbs/food) into a genuine yajña, whereas deluded people cannot, because the inner disposition is lacking.
Cūlādhāra addresses a brahmin interlocutor and contrasts spiritually accomplished persons with the deluded. He explains that the former can perform meaningful sacrifice through ordinary means like plant-based offerings, and he frames his instruction by putting renunciation at the center.