Shloka 14
कालनिर्णयः, युगधर्मवर्णनम्, सृष्टिक्रमश्च
Time-Reckoning, Yuga-Dharma, and the Sequence of Creation
हतं हन्ति हतो होव यो नरो हन्ति कठ्चन । उभौ तौ न विजानीतो यश्न हन्ति हतश्ष यः
hataṃ hanti hato hova yo naro hanti kaścana | ubhau tau na vijānīto yaś ca hanti hataś ca yaḥ ||
ສັກຣະກ່າວວ່າ: “ຜູ້ທີ່ຂ້າຄົນອື່ນ ແທ້ຈິງແລ້ວຕົນເອງກໍ ‘ຖືກຂ້າແລ້ວ’—ເຂົາພຽງແຕ່ຟັນຕີສິ່ງທີ່ ‘ຖືກຂ້າແລ້ວ’ ເທົ່ານັ້ນ. ທັງຜູ້ຂ້າ ແລະ ຜູ້ຖືກຂ້າ ລ້ວນບໍ່ເຂົ້າໃຈອາດຕະມັນ (ātman); ເພາະອາດຕະມັນບໍ່ແມ່ນທັງຜູ້ກະທຳ ແລະ ບໍ່ແມ່ນທັງຜູ້ຖືກກະທຳໃນການຂ້າ.”
श॒क्र उवाच
Educational Q&A
The verse teaches that violence is rooted in ignorance of the ātman: the Self is not truly killed and is not the true doer of killing. Therefore, both the killer and the killed are described as lacking Self-knowledge, and the ethical thrust is to turn from harm toward insight and restraint.
In Śānti Parva’s instruction on dharma and liberation, Śakra (Indra) delivers a reflective teaching that reframes killing through the lens of the imperishable Self, emphasizing that ordinary notions of slayer and slain arise from misunderstanding.