Shloka 186

Satya–Anṛta Viveka (Discrimination between Truth and Falsehood) | सत्य–अनृत विवेकः

Devanagari script

अनुकक्‍्त्वा तत्र ठद्वाच्यं सर्वे तेडनृूतवादिन: । जो कर्जदारको अपने अधीन करके उससे शारीरिक सेवा कराकर धन वसूल करना चाहता है

Transliteration

anukaktvā tatra tad vācyam sarve te 'nṛtavādinaḥ |

Translation

ພີສະມະກ່າວວ່າ: ຖ້າໃນກໍລະນີນັ້ນ ຜູ້ທີ່ຈຳເປັນຕ້ອງເປັນພະຍານບໍ່ເວົ້າຄວາມຈິງທີ່ຄວນເວົ້າ ພວກເຂົາທັງໝົດກໍກາຍເປັນຜູ້ໂກຫຼກ. ໃນເລື່ອງເຊັ່ນການທວງໜີ້—ໂດຍສະເພາະເມື່ອຜູ້ທວງໜີ້ປາດຖະໜາຈະກົດຂີ່ລູກໜີ້ ແລະເອົາຄືນໂດຍໃຫ້ຮັບໃຊ້ດ້ວຍຮ່າງກາຍ—ພະຍານໃດທີ່ປິດບັງຄວາມຈິງທີ່ສາມາດເວົ້າໄດ້ໃນຄຳພະຍານ ຍ່ອມຕິດຜິດແຫ່ງຄຳເທັດ.

Word by Word

• अनुक्त्वा: having said / after saying
• Type: Verb
• Root: अनु+वच्
• Form: क्त्वा (absolutive/gerund), parasmaipada (usage)

• तत्र: there; in that matter
• तत्र: Adhikarana
• Type: Indeclinable
• Root: तत्र

• तद्वाच्यम्: that which ought to be said
• तद्वाच्यम्: Karma
• Type: Adjective
• Root: तद्+वाच्य
• Form: neuter, nominative/accusative, singular, यत्/ण्यत् (वाच्य = to be spoken)

• सर्वे: all
• सर्वे: Karta
• Type: Adjective
• Root: सर्व
• Form: masculine, nominative, plural

• ते: they
• ते: Karta
• Type: Pronoun
• Root: तद्
• Form: masculine, nominative, plural

• अनृतवादिनः: speakers of untruth; liars
• अनृतवादिनः: Karta
• Type: Noun
• Root: अनृतवादिन्
• Form: masculine, nominative, plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma

Educational Q&A

What is the core teaching?

A witness must state the truth that is fit to be spoken; withholding or distorting it makes one an anṛtavādin (liar). Ethical conduct in adjudication depends on truthful testimony.

What is happening in the narrative?

In Bhishma’s instruction on dharma in the Shanti Parva, he discusses legal-ethical situations such as debt disputes and the role of witnesses, declaring that witnesses who do not speak the proper truth become false speakers.