Shloka 32
Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha
Balarāma’s Pilgrimage Context
ब्रजन्तं लोकममलमपश्यद् देवपूजितम् | चातुर्मास्यिर्बहुविधैर्यजन्ते ये तपोधना:,जो तपस्वी नाना प्रकारके चातुर्मास यज्ञ करते हैं, उनके निर्मल लोकोंमें जाते हुए जैगीषव्यको देवल मुनिने देखा। वे वहाँ देवताओंसे पूजित हो रहे थे
brajantaṁ lokam amalaṁ apaśyad devapūjitam | cāturmāsyair bahuvidhair yajante ye tapodhanāḥ |
ໄວສັມປາຍະນະ ກ່າວວ່າ: ເທວະລະມຸນີ (Devala Muni) ໄດ້ເຫັນ ໄຈກີສະວະຍະ (Jaigīṣavya) ກໍາລັງເດີນທາງໄປສູ່ໂລກອັນບໍລິສຸດ ໄຮ້ມົນທິນ—ໂລກທິບທີ່ເທວະດາທັງຫຼາຍຍົກຍ້ອງ. ໂລກອັນບໍລິສຸດເຊັ່ນນັ້ນ ເປັນຜົນຂອງຜູ້ມີຕະປະສະອຸດົມ ຜູ້ປະກອບຍັດຍະ Cāturmāsya ຫຼາຍຮູບແບບ.
वैशम्पायन उवाच
Educational Q&A
The verse presents tapas and properly performed Vedic seasonal sacrifices (Cāturmāsya) as dharmic disciplines that lead to pure, exalted realms—so revered that even the gods honor them—highlighting the Mahābhārata’s recurring linkage between disciplined conduct, ritual duty, and karmic fruition.
Vaiśampāyana narrates that Devala Muni sees Jaigiṣavya in the act of departing toward a spotless, god-honored realm, and the narration frames this destination as the kind of world reached by ascetics who perform various Cāturmāsya rites.