Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents
अर्जुनके उन बाणसमूहोंसे श्रुतायु और अच्युतायुके मस्तक कट गये। भुजाएँ छिज्न- भिन्न हो गयीं। वे दोनों आँधीके उखाड़े हुए वृक्षोंके समान धराशायी हो गये ।।
arjunake una bāṇasamūhoṃse śrutāyu aura acyutāyuke mastaka kaṭa gaye | bhujāeṃ chinna-bhinna ho gayīṃ | ve donoṃ āṃdhīke ukhāṛe hue vṛkṣoṃke samāna dharāśāyī ho gaye || śrutāyuṣaś ca nidhanaṃ vadhaś caivācyutāyuṣaḥ | lokavismāpanaṃ abhūt samudrastha iva śoṣaṇam ||
ສັນຊະຍະກ່າວວ່າ: ຖືກຝູງລູກສອນຂອງອາຣຊຸນ ຫົວຂອງ ສຣຸຕາຍຸ ແລະ ອະຈຸຕາຍຸ ຖືກຕັດຂາດ ແຂນກໍຖືກທຳລາຍແຕກຊຳ. ທັງສອງລົ້ມລົງສູ່ພື້ນ ເຫມືອນຕົ້ນໄມ້ຖືກພາຍຸຖອນຮາກ. ການສັງຫານນັ້ນ—ຄວາມຕາຍຂອງສຣຸຕາຍຸ ແລະການລົ້ມຂອງອະຈຸຕາຍຸ—ເຮັດໃຫ້ຜູ້ເບິ່ງທັງປວງຕະລຶງ ດັ່ງກັບມະຫາສະໝຸດຖືກສູບໃຫ້ແຫ້ງ.
संजय उवाच
The verse highlights the awe-inspiring, almost unimaginable power displayed in righteous warfare: when a warrior acts with decisive skill in the battlefield role (kṣatriya-dharma), the outcome can appear world-shaking to witnesses—yet it remains part of the grim moral landscape of war, where prowess and death coexist.
Sañjaya reports that Arjuna’s arrows strike down two opposing warriors, Śrutāyu and Acyutāyu, severing their heads and mangling their arms; they collapse like storm-uprooted trees. Their deaths shock the assembled fighters, compared to the impossible sight of the ocean drying up.
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