Shloka 47
Droṇa’s Conditional Boon: The Plan to Capture Yudhiṣṭhira (द्रोणेन युधिष्ठिरग्रहणोपायः)
मत्कृते चाप्यनुप्राप्त: कुरूणामेष संक्षय:
matkṛte cāpy anuprāptaḥ kurūṇām eṣa saṁkṣayaḥ
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ແມ່ນແຕ່ເພາະຂ້າພະເຈົ້າດ້ວຍ ການພິນາດຂອງວົງກຸຣຸນີ້ ຈຶ່ງເກີດຂຶ້ນ».
वैशम्पायन उवाच
Educational Q&A
The verse highlights how individuals may interpret massive historical catastrophes through personal causation—claiming that a collective downfall occurred “because of me.” Ethically, it points to the danger of personal attachments and motives becoming entangled with public violence, and to the burden of responsibility (real or perceived) in the aftermath of war.
In Vaiśampāyana’s narration of the Drona Parva, the ongoing slaughter in the Kurukṣetra war is being framed as a ‘saṁkṣaya’—a sweeping destruction of the Kuru people—described as something that has ‘come to pass’ and is attributed, at least in part, to a particular person’s cause (‘for my sake also’).