Bhakti–Akṣara-Upāsanā-Viveka
Devotion to the Personal vs. Contemplation of the Imperishable
इस प्रकार श्रीमह्याभारत भीष्मपर्वके श्रीमद्भगवद््गीतापव॑के अन्तर्गत ब्रह्मविद्या एवं योगशास्त्ररूप श्रीमद्भगवद््गीतोपनिषद्र्में: श्रीकृष्णाजुनसंवादमें राजविद्याराजगुह्ययोग नामक नवाँ अध्याय पूरा हुआ,८ ।।
mac-cittā mad-gata-prāṇā bodhayantaḥ parasparam | kathayantaś ca māṁ nityaṁ tuṣyanti ca ramanti ca ||
ບັນດາຜູ້ສັດທາຜູ້ມີໃຈຝັງໄວ້ໃນຂ້າພະເຈົ້າ ແລະ ຖວາຍລົມຫາຍໃຈແຫ່ງຊີວິດໃຫ້ຂ້າພະເຈົ້າ ຈະເຮັດໃຫ້ກັນແລະກັນຮູ້ແຈ້ງ ໂດຍການເວົ້າເຖິງຂ້າພະເຈົ້າ. ເຂົາເລົ່າຂານຂ້າພະເຈົ້າຢູ່ເສມອ—ທັງຄຸນຄ່າ ແລະ ຄວາມຍິ່ງໃຫຍ່—ແລະຢູ່ໃນຄວາມພໍໃຈຕະຫຼອດໄປ ພ້ອມທັງປິຕິຍິນດີຢູ່ໃນຂ້າພະເຈົ້າບໍ່ຂາດສາຍ.
अजुन उवाच
Single-pointed devotion expresses itself as constant remembrance and conversation about the Divine; such shared contemplation (mutual instruction and narration of God’s qualities) naturally yields inner contentment (tuṣṭi) and joy (ramaṇa).
In the midst of the Mahābhārata war setting, Kṛṣṇa describes the inner life of His devotees: they gather in mutual fellowship, speak about Him and His greatness, and through that ongoing remembrance they remain satisfied and rejoice in Him.