Shloka 136

Devanagari script

शिखण्डिनं पुरस्कृत्य धनुश्वास्य समाच्छिनत्‌ । तब किरीटधारी अर्जुनने कुपित हो शिखण्डीको आगे किये हुए ही भीष्मपर धावा किया और उनके धनुषको काट डाला

Transliteration

śikhaṇḍinaṃ puraskṛtya dhanuśvāsy samācchinat |

Translation

ສັນຈະຍະກ່າວວ່າ: ໃຫ້ສິຂັນດິນຢູ່ດ້ານໜ້າ ອາຣະຈຸນ—ຜູ້ສວມມົງກຸດ—ໄດ້ພຸ້ນເຂົ້າໂຈມຕີບີສະມະດ້ວຍຄວາມໂກດ ແລະຕັດຄັນທະນູຂອງລາວຂາດ ເປັນການຟັນໃສ່ເຄື່ອງມືທີ່ເປັນຫົວໃຈແຫ່ງການຕໍ່ຕ້ານຂອງບີສະມະໃນສົງຄາມ.

Word by Word

• शिखण्डिनम्: Shikhandin (as object: Shikhandin)
• शिखण्डिनम्: Karma
• Type: Noun
• Root: शिखण्डिन्
• Form: Masculine, Accusative, Singular

• पुरस्कृत्य: having placed in front / having put forward
• Type: Verb
• Root: पुरस्-कृ
• Form: क्त्वा (absolutive/gerund), Parasmaipada (usage), Prior action (having done)

• धनुः: bow
• धनुः: Karma
• Type: Noun
• Root: धनुस्
• Form: Neuter, Accusative, Singular

• आस्य: having taken/held (lit. having sat upon; idiomatically: having grasped/assumed)
• Type: Verb
• Root: आस्
• Form: ल्यप् (absolutive/gerund), Parasmaipada (usage), Prior action (having done)

• समाच्छिनत्: cut off / severed
• Type: Verb
• Root: छिद्
• Form: Imperfect (लङ्), Third, Singular, Parasmaipada, Active

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Śikhaṇḍin
• Arjuna
• Bhīṣma
• bow
• diadem/crown (kirīṭa)

Educational Q&A

What is the core teaching?

The verse highlights how dharma in war is often navigated through strategy: Arjuna advances by placing Śikhaṇḍin before him, exploiting Bhīṣma’s moral restraint, and then disables Bhīṣma by cutting his bow—showing that vows and ethical limits can decisively shape outcomes.

What is happening in the narrative?

Sañjaya narrates that Arjuna, with Śikhaṇḍin positioned at the front, rushes at Bhīṣma and severs Bhīṣma’s bow (and/or its string), weakening Bhīṣma’s ability to fight back at that moment.