कुन्ती–व्याससंवादः
Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth
समाश्चास्य तु राजानं धर्मात्मानं युधिष्ठिरम् । नारदो5प्यगमद् राजन् परमर्षियथेप्सितम्
samāś cāsya tu rājānaṃ dharmātmānaṃ yudhiṣṭhiram | nārado 'py agamad rājan paramarṣir yathā-ipsitam ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນການເວລາຕໍ່ມາ ພຣະຣິສີສູງສຸດ ນາຣະດະ (Nārada) ກໍໄດ້ມາຫາພະຣາຊາ ຢຸທິສະຖິຣະ—ຜູ້ມີຈິດໃຈເປັນທຳ ແລະມັ່ນຄົງໃນທຳ—ມາຕາມປາດຖະນາຂອງທ່ານ, ໂອ ພະຣາຊາ. ການຢ້ຽມຢາມນີ້ເປັນໝາຍແຫ່ງຂະນະທີ່ຖືກນຳພາໂດຍພຣະພິທີ, ເມື່ອພາລະທາງຈິດໃຈແລະໜ້າທີ່ຂອງກະສັດ ໄດ້ພົບກັບຄຳແນະນຳທາງວິນຍານອັນມີອຳນາດ.
वैशम्पायन उवाच
The verse underscores that a ruler grounded in dharma is supported by timely spiritual guidance: the arrival of a paramarṣi like Nārada implies that ethical governance and inner rectitude attract authoritative counsel, helping the king navigate duty, grief, and responsibility.
After some time, Nārada comes to Yudhiṣṭhira. Vaiśampāyana narrates this to King Janamejaya, marking a transition where a great sage’s visit prepares the ground for important information or instruction relevant to the events of the Āśramavāsika Parva.