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Shloka 20

Chatra–Upānah Dāna: Origin Narrative

Jamadagni–Reṇukā–Sūrya Saṃvāda

अंगिरा उवाच अशुचिर्त्रह्मकूटो<स्तु श्वानं च परिकर्षतु । ब्रह्महानिकृतिश्चास्तु यस्ते हरति पुष्करम्‌

aṅgirā uvāca | aśucir brahmakūṭo 'stu śvānaṃ ca parikarṣatu | brahmahānikṛtiś cāstu yas te harati puṣkaram ||

ອັງຄິຣາກ່າວວ່າ: «ຜູ້ໃດເອົາດອກບົວຂອງເຈົ້າໄປ ຂໍໃຫ້ເຂົາເປັນຄົນບໍ່ບໍລິສຸດ; ເປັນຜູ້ດ່າທໍາລາຍພຣະເວດ. ຂໍໃຫ້ເຂົາຖືກໝາຍເປັນຜູ້ຂ້າພຣາຫມັນ; ແລະຂໍໃຫ້ເຂົາລາກໝາໄປມາ—ແບກຮັບມົນທິນແລະຜົນຂອງບາບເຫຼົ່ານັ້ນ».

अङ्गिराःAṅgiras (the sage)
अङ्गिराः:
Karta
TypeNoun
Rootअङ्गिरस्
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
अशुचिःimpure
अशुचिः:
Karta
TypeAdjective
Rootअशुचि
FormMasculine, Nominative, Singular
ब्रह्मकूटःone who reviles/denies the Veda (lit. 'one who strikes at brahman')
ब्रह्मकूटः:
Karta
TypeNoun
Rootब्रह्मकूट
FormMasculine, Nominative, Singular
अस्तुlet him be
अस्तु:
TypeVerb
Rootअस्
FormImperative, Third, Singular, Parasmaipada
श्वानम्a dog
श्वानम्:
Karma
TypeNoun
Rootश्वन्
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
परिकर्षतुlet him drag/haul about
परिकर्षतु:
TypeVerb
Rootकृष्
FormImperative, Third, Singular, Parasmaipada
ब्रह्महाslayer of a brāhmaṇa
ब्रह्महा:
Karta
TypeNoun
Rootब्रह्महन्
FormMasculine, Nominative, Singular
अनिकृतिःone who has not made expiation (non-expiation)
अनिकृतिः:
Karta
TypeNoun
Rootअनिकृति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्तुlet him be
अस्तु:
TypeVerb
Rootअस्
FormImperative, Third, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
हरतिsteals/carries off
हरति:
TypeVerb
Rootहृ
FormPresent, Third, Singular, Parasmaipada
पुष्करम्lotus (here: your lotus)
पुष्करम्:
Karma
TypeNoun
Rootपुष्कर
FormNeuter, Accusative, Singular

अंगिरा उवाच

A
Aṅgirā
P
puṣkara (lotus)
D
dogs (śvānaḥ)

Educational Q&A

The verse underscores that theft—especially of a valued or symbolically charged object—invites severe moral and social consequences, framed through traditional categories of impurity, anti-Vedic conduct, brahmahatyā-like stigma, and the burden of failing to perform expiation.

Aṅgirā pronounces an imprecation against the person who has taken the addressee’s lotus, wishing upon the thief a cluster of degrading conditions and grave sin-markers, thereby emphasizing accountability and the weight of wrongdoing.