Shloka 2
अलोभोपाख्यानम् — शुनःसख-यातुधानी-संवादः
The Allegory of Non-Greed: Śunaḥsakha and the Yātudhānī
ऋषयो धर्मनित्यास्तु कृत्वा निवपनान्युत । तर्पणं चाप्यकुर्वन्त तीर्थाम्भोभिययतव्रता:
ṛṣayo dharmanityāstu kṛtvā nivapanāny uta | tarpaṇaṃ cāpy akurvanta tīrthāmbhobhir yayatavratāḥ ||
ພີດສະມະ ກ່າວວ່າ: «ບັນດາຣິສີຜູ້ມັ່ນຄົງໃນທໍາ ແລະ ຮັກສາວັດຖຸປະຕິບັດດ້ວຍວິໄນ ຈະຖວາຍເຄື່ອງບູຊາສົບ/ພິນດານກ່ອນ; ແລ້ວຈຶ່ງໃຊ້ນ້ໍາສັກສິດຈາກທີ່ທ່ອງທ່ຽວບູຊາ (tīrtha) ເພື່ອເຮັດຕັຣປະນະ ໃຫ້ບັນພະບຸລຸດພໍໃຈ. ດັ່ງນັ້ນ ຄວາມປະພຶດຊອບຈຶ່ງຖືກຮັກສາໄວ້ ໂດຍການປະກອບພິທີທີ່ຄວນແກ່ຜູ້ລ່ວງລັບໃຫ້ຄົບຖ້ວນ»។
भीष्म उवाच
Educational Q&A
Steadfast dharma includes completing one’s obligations to the departed: after making the prescribed offerings (nivapana), one should also perform tarpaṇa with sacred water, showing disciplined, vow-governed continuity in ritual and ethical duty.
Bhishma describes the customary practice of ancient sages: they performed post-offering rites and then used tīrtha-water to offer tarpaṇa to the ancestors, presenting an exemplary model of dharma-centered conduct.