अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता
Austerity, regulated fasting, residual-eating, and hospitality
तिलैरविरहितं श्राद्ध कृतं क्रोधवशेन च । यातुधाना: पिशाचाश्न विप्रलुम्पन्ति तद्धवि:
tilair avirahitaṁ śrāddhaṁ kṛtaṁ krodhavaśena ca | yātudhānāḥ piśācāś ca vipralumpanti tad dhaviḥ ||
ພີສະມະກ່າວວ່າ: ພິທີສຣາດທະ (śrāddha) ທີ່ເຮັດໂດຍບໍ່ມີເມັດງາ (tilā) ຫຼືເຮັດພາຍໃຕ້ອຳນາດແຫ່ງຄວາມໂກດ ຍ່ອມບໍ່ບັນລຸເຖິງຈຸດປະສົງອັນສັກສິດ; ເຄື່ອງບູຊາ (havis) ນັ້ນຖືກຢາຕຸທານ (yātudhāna) ແລະປິສາຈະ (piśāca) ຊິງໄປ ແລະເຮັດໃຫ້ເສຍ. ຄຳສອນຄື: ພິທີບູຊາບັນພະບຸລຸດຕ້ອງເຮັດໃຫ້ຖືກຕ້ອງຕາມວັດຖຸອຸປະກອນ ແລະເຮັດດ້ວຍໃຈສະຫງົບ ເຄົາລົບ ບໍ່ໃຫ້ຄວາມຂັດແຍ້ງຫຼືຄວາມວຸ້ນວາຍຄອບງຳ.
भीष्म उवाच
Śrāddha should be performed with the prescribed elements (notably tila) and with inner composure. If done carelessly—especially in anger—the rite becomes vulnerable to obstruction and is considered fruitless, symbolically described as the offering being taken by yātudhānas and piśācas.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma teaches Yudhiṣṭhira the proper conduct of śrāddha. Here he warns that omissions (like lack of sesame) and a disturbed mental state (anger) undermine the rite, portrayed as malevolent beings spoiling the havis.