Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
उत्पादने तथोपायमभिजम्मुश्न मानवा: । आपो रसालले यास्तु संस्पृष्टाश्चित्रभानुना
utpādane tathopāyam abhijajñuḥ manuṣyāḥ | āpo rasātale yās tu saṃspṛṣṭāś citrabhānunā, bhārgava! |
ພີສະມະກ່າວວ່າ: «ໂອ ພາຣຄະວະ! ເພື່ອໃຫ້ໄຟປາກົດ ມະນຸດໄດ້ຄົ້ນພົບວິທີ—ຄືການເຮັດໃຫ້ເກີດໄຟດ້ວຍການຖູສີ (ມັນທະນະ) ໄມ້ຊະມີ. ແລະນ້ຳທີ່ໃນຣະສາຕະລາ (Rasātala) ໄດ້ສຳຜັດກັບເທວະໄຟ ຈິດຣະພານຸ (Citrabhānu) ຖືກຄວາມຮ້ອນຈາກລັດສະມີຂອງພຣະອົງເຮັດໃຫ້ອຸ່ນຮ້ອນ; ເມື່ອປ່ອຍຄວາມຮ້ອນນັ້ນອອກ ມັນກໍຜຸດຂຶ້ນເປັນນ້ຳພຸອຸ່ນຕາມພູເຂົາ»។
भीष्म उवाच
The passage links human ingenuity and ritual knowledge (discovering fire by friction) with a dharmic-cosmic view of nature: phenomena like hot springs are explained as effects of Agni’s presence and power, reinforcing reverence for elemental forces central to Vedic life.
Bhīṣma addresses a Bhārgava sage and explains (1) how people learned the practical method of manifesting fire through churning wood (śamī), and (2) why certain waters become hot—because they touched Agni in Rasātala and later release that heat as warm springs.