गवां लोकवर्णनं तथा गोप्रदानफलश्रुतिः
Description of the ‘World of Cows’ and the Stated Fruits of Cow-Gift
कल्मषं गुरुशुश्रूषा हन्ति मानो महद् यश: । अपुत्रतां त्रय: पुत्रा अवृत्तिं दश धेनव:
kalmaṣaṁ guruśuśrūṣā hanti māno mahad yaśaḥ | aputratāṁ trayaḥ putrā avṛttiṁ daśa dhenavaḥ ||
ພີດສະມະກ່າວວ່າ: «ການຮັບໃຊ້ແລະເຊື່ອຟັງດ້ວຍຄວາມເຄົາລົບຕໍ່ຜູ້ເຖົ້າແກ່ແລະຄູອາຈານ ທຳລາຍມົນທິນແລະບາບ. ແຕ່ຄວາມຈອງຫອງກັບທຳລາຍແມ່ນແຕ່ຊື່ສຽງອັນໃຫຍ່. ລູກຊາຍສາມຄົນກ່າວກັນວ່າຊ່ວຍລົບລ້າງຄວາມອັບໂຊກຂອງການບໍ່ມີລູກ, ແລະງົວໃຫ້ນົມສິບຕົວຊ່ວຍຂັບໄລ່ຄວາມລຳບາກແຫ່ງການຂາດຊີວິດຄວາມເປັນຢູ່—ດັ່ງນັ້ນ ຄວາມຖ່ອມຕົນແລະການຮັບໃຊ້ຕາມໜ້າທີ່ ຈຶ່ງຖືກສັນລະເສີນ»។
भीष्म उवाच
Bhīṣma teaches that humble service to elders/teachers purifies one’s conduct and removes sin, while pride undermines even established fame. He also notes traditional markers of household security: sons for continuity of lineage and cows for sustaining livelihood—implying that dharmic life rests on humility, duty, and stable means.
In Anuśāsana Parva, Bhīṣma continues instructing Yudhiṣṭhira on dharma from his bed of arrows. Here he offers concise, proverbial guidance: praising service to gurus, warning against pride, and describing conventional supports of a householder’s life (sons and cattle) as remedies for social and economic vulnerability.