Karma-Phala Rahasya and the Ethics of Dāna (कर्मफल-रहस्यं दानधर्मश्च)
धनं लभेत दानेन मौनेनाज्ञां विशाम्पते । उपभोगांश्व तपसा ब्रद्मचर्येण जीवितम्
dhanaṁ labheta dānena maunena ājñāṁ viśāmpate | upabhogāṁś ca tapasā brahmacaryeṇa jīvitam, prajānātha |
ພີສະມະກ່າວວ່າ: «ໂອ ຈອມເຈົ້າແຫ່ງປະຊາ! ຄົນໄດ້ຊັບດ້ວຍການໃຫ້ທານ; ດ້ວຍວຣະຕະແຫ່ງຄວາມງຽບ (mouna) ຈຶ່ງໄດ້ອຳນາດໃຫ້ຜູ້ອື່ນເຊື່ອຟັງຄຳສັ່ງ; ດ້ວຍຕະປະສະ (tapas) ຈຶ່ງໄດ້ຮັບຄວາມສຸກແຫ່ງການເສບສົມ; ແລະດ້ວຍການຮັກສາພຣະຫມະຈັນ (brahmacarya) ຈຶ່ງໄດ້ຊີວິດ—ອາຍຸຍືນ ແລະພະລັງຊີວິດ. ດັ່ງນັ້ນ ວິໄນແຕ່ລະຢ່າງ ເມື່ອປະພຶດຕາມທຳ ຍ່ອມໃຫ້ຜົນຂອງມັນ»។
भीष्म उवाच
Different dharmic disciplines yield distinct results: charity brings wealth (through social merit and reciprocal support), silence cultivates authority and obedience (through restraint and gravitas), austerity leads to legitimate enjoyments (as earned fruits of discipline), and brahmacarya preserves vitality and longevity.
In Anuśāsana Parva, Bhīṣma instructs the ruler on practical dharma. Here he lists a set of cause-and-effect teachings—linking specific vows and disciplines to their ethical and worldly outcomes—aimed at guiding royal conduct and personal self-governance.