Anushasana Parva Adhyaya 59 Shloka 21 - Mahabharata | Lao | Vedapath

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Shloka 21

Adhyāya 59: On Giving to the Asker and Supporting the Non-asking (याचक-अयाचक-दाने धर्मः)

Devanagari script

यथोक्तमृषिणा चापि तदा तदभवन्नूप । जन्म रामस्य च मुनेर्विश्वामित्रस्य चैव हि

Transliteration

yathoktam ṛṣiṇā cāpi tadā tad abhavan nṛpa | janma rāmasya ca muner viśvāmitrasya caiva hi, yudhiṣṭhira ||

Translation

ພີດສະມະ ກ່າວວ່າ: «ໂອ ພຣະຣາຊາ ຢຸທິສຖິຣະ, ດັ່ງທີ່ມຸນີໄດ້ກ່າວໄວ້ ກໍເກີດຂຶ້ນຈິງໃນການເວລາຕໍ່ມາ: ຣາມະ (ປະຣະສຸຣາມະ) ໄດ້ເກີດໃນວົງພຶຣກຸ, ແລະ ມຸນີ ວິສວາມິຕຣະ ໄດ້ເກີດໃນວົງຄຸສິກະ. ຄຳຂອງຜູ້ເຫັນສັດຈະຍ່ອມບໍ່ຜິດ, ແລະລຳດັບແຫ່ງທຳມະກໍຄ່ອຍໆຄລີ່ຄາຍຜ່ານການເກີດທີ່ຖືກກຳນົດໄວ້»។

Word by Word

यथाas, just as

उक्तम्said, spoken

ऋषिणाby the sage

चand

अपिalso, even

तदाthen, at that time

तत्that (thing/event)

अभवत्became, happened

नृपO king

जन्मbirth

रामस्यof Rama (Parashurama)

चand

मुनेःof the sage

विश्वामित्रस्यof Vishvamitra

चand

एवindeed, just

हिfor, indeed

युधिष्ठिरO Yudhishthira

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

Yudhiṣṭhira

Paraśurāma (Rāma of the Bhṛgus)

Viśvāmitra

Ṛ

Ṛṣi (the foreteller; contextually Cyavana in the prose gloss)

Bhṛgu-kula (Bhṛgu lineage)

Kuśika-vaṃśa (Kuśika lineage)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse underscores the reliability of ṛṣi-vākya (a seer’s word) and the moral order (dharma) working through time: foretold outcomes manifest through the births of great figures whose lives shape ethical and social balance.

What is happening in the narrative?

Bhīṣma reminds Yudhiṣṭhira that a prior sage’s prediction was fulfilled: Paraśurāma arose in the Bhṛgu line and Viśvāmitra in the Kuśika line, linking present teachings to an earlier prophecy and to the significance of lineage in epic history.