Vipulopākhyāna—Ruci-rakṣā and Śakra’s Māyā (विपुलोपाख्यानम्—रुचिरक्षणं शक्रमाया च)
भीष्म उवाच क्रिया भवति केषांचिदुपांशुव्रतमुत्तमम् । यो यो याचेत यत् किज्चित् सर्व दद्याम इत्यपि
bhīṣma uvāca
kriyā bhavati keṣāñcid upāṃśu-vratam uttamam |
yo yo yāceta yat kiñcit sarvaṃ dadyām ity api ||
ພີສະມະ ກ່າວວ່າ: «ໂອ ຢຸທິສຖິຣະ, ສຳລັບຄົນບາງພວກ ການກະທຳອັນເຄື່ອນໄຫວ—ເຊັ່ນ ພິທີຍັດ, ການຖວາຍທັກສິນາແກ່ຄູ, ຫຼືການລ້ຽງດູຄອບຄົວ—ແມ່ນເປົ້າໝາຍທີ່ເຂົາເລືອກ. ສຳລັບຄົນອື່ນ ວິໄນສູງສຸດແມ່ນການດຳລົງຊີວິດດ້ວຍວຣະຕະແຫ່ງຄວາມສງົບສະງັດ (ອຸປາງຊຸວຣະຕະ). ດັ່ງນັ້ນ ບໍ່ວ່າຜູ້ຂໍທານຄົນໃດຈະຂໍສິ່ງໃດ ກໍຄວນຕອບດ້ວຍໃຈວ່າ ‘ຂ້າຈະໃຫ້’—ຢ່າໃຫ້ໃຜກັບໄປດ້ວຍຄວາມຜິດຫວັງ»
भीष्म उवाच
Different people follow different legitimate paths—some through active duties and some through disciplined restraint—but in all cases one should cultivate generosity: when someone asks, respond with the intention to give and do not dismiss the petitioner with hopelessness.
In Bhishma’s instruction to Yudhishthira on dharma, he explains that both action-oriented life and vow-based restraint can be valid aims, and he emphasizes the ethical stance a giver should adopt toward those who come to ask for help.