मातङ्ग–शक्रसंवादः
Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities
ते संविभक्ता मुनिभिरननुनं देवैः सवासवै: । येडभिगच्छन्ति सततं गड्जां मतिमतां वर
te saṁvibhaktā munibhir anunūnaṁ devaiḥ savāsavaiḥ | ye ’bhigacchanti satataṁ gaṅgāṁ matimatāṁ vara ||
ຜູ້ໃດທີ່ເດີນທາງໄປຫາແມ່ນ້ຳຄົງຄາ (Gaṅgā) ຢ່າງສະເໝີ ຜູ້ນັ້ນແນ່ນອນຍ່ອມໄດ້ຮັບພຣະກະລຸນາອັນແຈ້ງຊັດ ແລະອຸດົມຈາກພວກມຸນີ ແລະຈາກເທວະທັງຫຼາຍ ພ້ອມດ້ວຍວາສະວະ (ອິນທຣະ) ດ້ວຍ. ສິດທະກ່າວຢືນຢັນວ່າ ການຈາລິກໄປຢ່າງມັ່ນຄົງນີ້ ດຶງດູດພຣະພອນຈາກເທວະ ແລະຈາກນັກບຳເນັດ ເຮັດໃຫ້ຜູ້ຈາລິກເປັນຜູ້ສະແຫວງຫາຄວາມບໍລິສຸດ ແລະດຳລົງຊີວິດດ້ວຍຄວາມເຄົາລົບຕໍ່ທຳມະ.
सिद्ध उवाच
Steady pilgrimage to the Gaṅgā is presented as a dharmic practice that brings abundant, specific blessings from both sages and gods (including Indra), emphasizing purification, reverence, and sustained religious discipline.
A Siddha is speaking, praising those who continually visit the Gaṅgā and declaring that such devotees are specially favored by the munis and the devas, framing Gaṅgā-approach as a powerful tirtha practice.