Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)
अनुग्रहानेवमेष करोति भगवान् विभु: । परं धाता विधाता च सुखदु:खे च सर्वदा
anugrahāṇevam eṣa karoti bhagavān vibhuḥ | paraṃ dhātā vidhātā ca sukhaduḥkhe ca sarvadā ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນທຳນອງນີ້ແຫຼະ ພຣະເຈົ້າຜູ້ແຜ່ຊາຍທົ່ວສັບພະສິ່ງ ແລະຜູ້ເປັນອະທິປະໄຕ (ສັງກະຣະ) ຊົງປະທານພຣະກະລຸນາແກ່ສັດທັງປວງ. ພຣະອົງເປັນຜູ້ຄ້ຳຈຸນ ແລະຜູ້ກຳນົດຊະຕາອັນສູງສຸດ; ແລະພຣະອົງຊົງແບ່ງສັນຄວາມສຸກແລະຄວາມທຸກໃຫ້ແກ່ສັດທັງຫຼາຍຢູ່ເສມອ.
वैशम्पायन उवाच
The verse teaches that Śaṅkara, as the supreme and all-pervading Lord, governs the moral order of the world: he sustains beings and dispenses the fruits experienced as happiness and suffering. This frames human experience within a providential and ethically ordered cosmos, encouraging humility, devotion, and responsibility toward dharma.
Vaiśampāyana continues a laudatory explanation of Śaṅkara’s role, emphasizing his gracious oversight of all beings. The statement functions as theological grounding within the Anuśāsana Parva’s instruction, presenting Śiva as sustainer and ordainer of worldly outcomes.