Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
तस्यां जज्ञे तदा नद्यां कन्या राजीवलोचना । नाम्ना सुदर्शना राजन् रूपेण च सुदर्शना
tasyāṃ jajñe tadā nadyāṃ kanyā rājīvalocanā | nāmnā sudarśanā rājan rūpeṇa ca sudarśanā ||
ພີສະມະກ່າວວ່າ: «ໃນແມ່ນ້ຳນັ້ນ ໃນເວລານັ້ນ ໄດ້ເກີດມາຍິງສາວຜູ້ມີດວງຕາດັ່ງດອກບົວ. ໂອ ພຣະຣາຊາ, ນາງມີນາມວ່າ ສຸດັຣຊະນາ ແລະ ໃນຮູບໂຉມກໍສົມນາມ—ງາມ ແລະ ເປັນມງຄົດແກ່ຜູ້ເຫັນ».
भीष्म उवाच
The verse highlights auspicious birth and the alignment of name and nature: ‘Sudarśanā’ is not only her given name but also a statement about her evident beauty and auspicious presence, reflecting a cultural-ethical idea that qualities can be read as signs of merit and destiny within dharmic narrative.
Bhīṣma narrates that a lotus-eyed girl is born in a river and is introduced by name as Sudarśanā; the repetition emphasizes both her identity and her striking beauty, setting up her significance for the ensuing story.