Shloka 48
तव मातरमित्युक्त्वा ततो मां पुनरब्रवीत्
tava mātaram ity uktvā tato māṃ punar abravīt | pradyumna! tvāṃhārī mātā-se aisā kahakara ve agni-ke samāna prajvalita hone-vāle mahā-tejasvī durvāsā yahāṃ-se prasthita hote samaya phira mujh-se बोले— “keśava! brāhmaṇoṃ ke prati tumhārī sadā aisī hī buddhi banī rahe” ||
ເມື່ອເວົ້າວ່າ «(ນາງແມ່ນ) ແມ່ຂອງເຈົ້າ» ແລ້ວ ທ່ານນັ້ນກໍໄດ້ເອີ້ນຂ້ອຍອີກຄັ້ງ. ໂອ ປຣັດຍຸມນະ, ຫຼັງຈາກເວົ້າເຊັ່ນນັ້ນເຖິງແມ່ຂອງເຈົ້າ ມຸນີຜູ້ຍິ່ງໃຫຍ່ ແລະສະຫວ່າງໄສ ດຸຣວາສາ—ລຸກໂຊດດັ່ງໄຟ—ໄດ້ອອກເດີນທາງຈາກບ່ອນນີ້; ແລະໃນຂະນະທີ່ຈາກໄປ ທ່ານໄດ້ກ່າວກັບຂ້ອຍວ່າ: «ໂອ ເກສະວະ, ຂໍໃຫ້ທ່າທີຂອງເຈົ້າຕໍ່ພວກພຣາຫມະນະ ຈົ່ງຄົງຢູ່ເຊັ່ນນີ້ຕະຫຼອດໄປ»។
वायुदेव उवाच
Educational Q&A
The verse underscores dharmic conduct: maintaining a consistently respectful and proper disposition toward brāhmaṇas (learned and holy persons). Durvāsā’s departing words function as a blessing that such ethical discernment and reverence should remain steady.
Vāyudeva recounts that after identifying someone as Pradyumna’s mother, the fiery, radiant sage Durvāsā departs. As he leaves, he addresses Keśava (Kṛṣṇa) and blesses him that his attitude toward brāhmaṇas may always remain as it has been.