प्रजापति सार्वभौम॑ कीर्तयेद् वसुधाधिपम् । इनका नाम लेनेवाले मनुष्यके धर्म
bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |
ພີສະມະກ່າວວ່າ: ຄວນສັນລະເສີນ ແລະ ສວດສະຫລອງພຣະກຽດຂອງອົງອະທິປະຕີແຫ່ງພື້ນດິນ ຜູ້ເປັນທັງ “ປຣະຊາປະຕິ” ແລະ ຈັກກະພັດສາກົນ. ຜູ້ໃດເອີ້ນນາມຂອງພຣະອົງ ຈະບັນລຸຄວາມສໍາເລັດໃນ ທັມມະ, ອັດຖະ (ຄວາມຮັ່ງມີ) ແລະ ກາມະອັນຖືກທໍານອງ. ດັ່ງນັ້ນ ຄວນຍົກຍ້ອງພຣະປຣິຖຸ ກະສັດຜູ້ປະເສີດ ພຣະຣາຊະບຸດຂອງເວນະ—ຜູ້ທີ່ແຜ່ນດິນນີ້ເປັນດັ່ງບຸດຣີຂອງພຣະອົງ ແລະ ພຣະອົງດໍາລົງສະຖານະເປັນປຣະຊາປະຕິ ແລະ ຈັກກະພັດສາກົນ.
भीष्म उवाच
Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.
In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.