Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
ताक्ष सप्तकपालेन देवैरन्या: प्रवर्तिता: । ततः पानीयमभवत् प्रसन्ने >यम्बके भुवि
tākṣa saptakapalena devair anyāḥ pravartitāḥ | tataḥ pānīyam abhavat prasanne tryambake bhuvi ||
ວາສຸເທວະ ກ່າວວ່າ: «ໃນການກ່ອນ ເມື່ອນ້ຳຖືກທຳລາຍເນື່ອງຈາກຄວາມພິໂລດຂອງ ມະຫາເທວະ, ພວກເທວະໄດ້ເລີ່ມວິທີອື່ນໂດຍພິທີ “ສັບຕະກະປາລະ” ທີ່ມີ ຣຸດຣະ ເປັນອົງປະທານ. ຫຼັງຈາກນັ້ນ ນ້ຳດື່ມໄດ້ປາກົດມີໃນແຜ່ນດິນ ເມື່ອ ຕຣິຍັມບະກະ (ພຣະສິວະ) ຜູ້ມີສາມພຣະເນດ ພໍພຣະໄທ»។
वासुदेव उवाच
Essential resources and social-cosmic stability depend on maintaining harmony with dharma and the divine; when divine displeasure disrupts order, sincere propitiation through appropriate rites and humility restores balance.
After water is lost due to Śiva’s anger, the gods perform the Saptakapāla rite under Rudra’s lordship; once Tryambaka is pleased, potable water becomes available again on earth.