Shloka 21
अध्याय १२८: शिव–उमा संवादः — तिलोत्तमा, श्मशान-मेध्यता, तथा चातुर्वर्ण्य-धर्मः
Chapter 128: Śiva–Umā Dialogue—Tilottamā, the Ritual Valence of the Śmaśāna, and the Fourfold Duty-Code
तपः:प्रणिहितात्मानं मन्ये त्वारण्यकाड्क्षिणम् । बान्धवा नाभिनन्दन्ति तेनासि हरिण: कृश:
tapaḥ-praṇihitātmānaṃ manye tvāraṇyakāṅkṣiṇam | bāndhavā nābhinandanti tenāsi hariṇaḥ kṛśaḥ ||
ຂ້ອຍເຫັນວ່າ ໃຈຂ້າງໃນຂອງເຈົ້າໄດ້ມຸ່ງໝັ້ນໃນຕະປະສະຍາ; ເພາະສະນັ້ນເຈົ້າຈຶ່ງປາຖະໜາຈະຢູ່ໃນປ່າ. ແຕ່ຍາດພີ່ນ້ອງຂອງເຈົ້າບໍ່ເຫັນດີກັບເລື່ອງນີ້; ດັ່ງນັ້ນເຈົ້າຈຶ່ງຊີດເຊື່ອງແລະຜອມລົງດັ່ງກວາງ—ຖືກບັ້ນທອນໂດຍຄວາມຂັດແຍ້ງໃນໃຈ ລະຫວ່າງການສະຫຼະທິ້ງແລະຄວາມຄາດຫວັງຂອງຄອບຄົວ.
ब्राह्मण उवाच
Educational Q&A
The verse highlights a dharmic tension: sincere aspiration for tapas and renunciation may clash with familial expectations. Ethical discernment is needed so that spiritual longing does not become a source of distress, nor family attachment a force that suppresses genuine inner calling.
A Brahmin addresses someone who appears physically weakened. He infers that the person longs for forest-dwelling and austerity, but is being opposed by relatives; the resulting mental strain is reflected in the person’s pale, deer-like emaciation.