Shloka 7
Sāma (Sāntva) and Dāna: The Brāhmaṇa’s Conciliatory Release from a Rākṣasa
तप: श्रुतं च योनिश्चाप्येतद् ब्राह्मण्यकारणम् | त्रिभिर्गुणै: समुदितस्ततो भवति वै द्विज:
tapaḥ śrutaṃ ca yoniś cāpy etad brāhmaṇya-kāraṇam | tribhir guṇaiḥ samuditas tato bhavati vai dvijaḥ ||
ໄມເຕຣຍະ ກ່າວວ່າ: «ຕະປະ, ການຮຽນຮູ້ຄຳສອນອັນສັກສິດ (ສຣຸຕະ), ແລະການເກີດໃນສາຍພັນພຣາຫມັນອັນບໍລິສຸດ—ນີ້ແມ່ນເຫດໃຫ້ເປັນພຣາຫມັນ. ດັ່ງນັ້ນ ຜູ້ທີ່ພ້ອມດ້ວຍຄຸນສົມບັດທັງສາມນີ້ ຈຶ່ງເປັນ ‘ດວິຈະ’ (ເກີດສອງຄັ້ງ) ຢ່າງແທ້ຈິງ.»
मैत्रेय उवाच
Educational Q&A
Brahminhood is grounded in a triad: disciplined austerity (tapas), scriptural learning (śruta), and proper lineage/birth (yoni). A person who embodies all three is affirmed as a true dvija.
In a didactic passage of the Anuśāsana Parva, the sage Maitreya states criteria for Brahmin identity, emphasizing ethical discipline and learning alongside birth, as part of broader instruction on dharma and social-religious duties.