Adhyāya 122 — Śruta-vṛtta-yukta Brāhmaṇa and the Ethics of Dāna
Maitreya–Vyāsa Saṃvāda
सम्भूत: क्षत्रियकुले प्रसादादमितौजस:
sambhūtaḥ kṣatriyakule prasādād amitaujasaḥ | śvapākaśūdravaiśyānāṃ kṣatriyāṇāṃ ca yoniṣu ||
ພຣະວະຍາສະກ່າວວ່າ: “ໂດຍພຣະກຸສົນແຫ່ງຜູ້ມີອານຸພາບຍິ່ງ ລາວໄດ້ເກີດໃນຕະກູນກະສັດ (Kṣatriya). ຫຼັງຈາກນັ້ນ ລາວໄດ້ຜ່ານການເກີດຕໍ່ໆກັນ ໃນຄັນຂອງຜູ້ນອກວັນນະ (śvapāka), ຊູດຣະ, ໄວສະຍະ ແລະກະສັດດ້ວຍ. ເມື່ອທ່ອງທ່ຽວໃນຮູບພົບຫຼາຍປະການແລ້ວ ທ້າຍທີ່ສຸດ ໂດຍພຣະເມດຕາຂອງພຣະວະຍາສະຜູ້ຮຸ່ງເຮືອງ ລາວໄດ້ເກີດອີກຄັ້ງໃນຕະກູນກະສັດ ແລະໄດ້ໄປເຂົ້າເຝົ້າມະຫາິສີເຫຼົ່ານັ້ນ.”
व्यास उवाच
The verse underscores karmic continuity across births and the possibility of uplift through merit and grace (prasāda). Social status and embodiment are shown as outcomes within a larger moral-causal order, not as permanent or absolute identities.
Vyāsa describes a being who, after moving through multiple births in various social categories (including outcaste, Śūdra, Vaiśya, and Kṣatriya), finally attains birth in a Kṣatriya family by grace and then approaches great sages for darśana (audience/vision).