Shloka 1263
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
रुद्राणां च तथा लोकं ब्रह्मलोक॑ च गच्छति । वह पुरुष भोगसम्पन्न
rudrāṇāṃ ca tathā lokaṃ brahmalokaṃ ca gacchati | sa puruṣaḥ bhogasaṃpannaḥ tejasvī agnike samāna-dīptimān sva-divya-śarīreṇa devatā iva prakāśamānaḥ divyabhāva-yuktaḥ vasūn marudgaṇān sādhyagaṇān aśvinīkumārān rudrān tathā brahmaṇaḥ lokaṃ api gacchati |
ພີສະມະກ່າວວ່າ ບຸລຸດຜູ້ນັ້ນຈະໄດ້ເຖິງໂລກຂອງພຣະຣຸດຣະທັງຫຼາຍ ແລະແມ່ນກະທັ້ງໂລກພຣະພຣະຫມາ (ພຣະພຣະຫມະໂລກ) ດ້ວຍ. ມີຄວາມສຸກແລະຄວາມມັ່ງຄັ່ງພ້ອມພຽງ ສ່ອງສະຫວ່າງດັ່ງໄຟ ມີກາຍທິບສ່ອງປານເທວະ ແລະມີຈິດໃຈທິບ—ຈຶ່ງເຂົ້າເຖິງອານາເຂດຂອງວະສຸ ຝູງມາຣຸດ ສາດຫຍະ ອັດສະວິນຄູ່ ພຣະຣຸດຣະ ແລະໂລກພຣະພຣະຫມາດ້ວຍ.
भीष्म उवाच
Educational Q&A
Bhishma teaches that sustained dharmic merit transforms a person into one endowed with spiritual splendor (tejas) and yields exalted posthumous attainments—access to higher divine realms such as Rudraloka and Brahmaloka.
In Bhishma’s instruction to Yudhiṣṭhira in the Anuśāsana Parva, he describes the फल (result) of a praised virtuous practice: the practitioner becomes radiant like fire and is said to reach the worlds of various divine classes—Vasus, Maruts, Sādhyas, Aśvins, Rudras—and even Brahmā’s realm.