Shloka 9
Droṇotpattiḥ and Dhanurveda-Prāpti
Origin of Droṇa and Acquisition of Martial Science
अमाद्यदिन्द्र: सोमेन दक्षिणाभिद्धिजातय: । व्युषिताश्वस्य राजर्षेस्ततो यज्ञे महात्मन:
amādyad indraḥ somena dakṣiṇābhir dhijātayaḥ | vyuṣitāśvasya rājarṣes tato yajñe mahātmanaḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ພຣະອິນທຣະໄດ້ຄຶກຄື້ນມຶນເມົາດ້ວຍການດື່ມໂສມະ; ແລະພວກທະວິຊະ (ພຣາຫມັນ) ກໍຍິນດີປິຕິ ເພາະໄດ້ຮັບດັກຊິນາ (ຂອງຖວາຍໃນພິທີຍັດ) ຢ່າງອຸດົມ. ໃນຍັດຂອງຣາຊະຣິສີຜູ້ມີໃຈຍິ່ງ ວິຍຸສິຕາສະວະ ນັ້ນ ພຣະເທວະ ແລະ ພຣະພຣາຫມະຣິສີ ດັ່ງກັບວ່າໄດ້ລົງມືປະກອບພິທີເອງ. ດັ່ງນັ້ນ ວິຍຸສິຕາສະວະ ຈຶ່ງສູງສົ່ງເຫນືອມະນຸດທັງປວງ ແລະ ສ່ອງສະຫວ່າງດ້ວຍສະຫງ່າລາສີອັນພິເສດ.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the dharmic ideal that a ruler’s properly conducted sacrifice, coupled with generous dakṣiṇā to the twice-born, sustains the sacred-social order and brings elevated status and radiance (yaśas/śrī) through divine and sage approval.
Vaiśampāyana describes Vyuṣitāśva’s great sacrifice: Indra drinks Soma and becomes exhilarated; Brahmins rejoice after receiving ample gifts; and the gods and brahmarṣis are portrayed as actively ensuring the rites succeed, resulting in Vyuṣitāśva’s exceptional eminence.