कृपकृपी-जननम्
The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras
दत्त: क्रीतः कृत्रिमश्न॒ उपगच्छेत् स्वयं च यः । सहोढो ज्ञातिरेताश्व हीनयोनिधृतश्च यः
dattaḥ krītaḥ kṛtrimāś ca upagacchet svayaṃ ca yaḥ | sahūḍho jñātiretāś ca hīnayoni-dhṛtaś ca yaḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ບຸດທີ່ຖືກນັບວ່າເປັນ a-bandhu-dāyāda (ບໍ່ແມ່ນຜູ້ຮັບມໍຣະດົກຕາມສາຍເລືອດ) ມີ 6 ປະເພດ: (1) ‘Dattā’—ບຸດທີ່ພໍ່ແມ່ມອບໃຫ້ດ້ວຍພິທີ; (2) ‘Krītā’—ບຸດທີ່ໄດ້ມາໂດຍການຈ່າຍຊື້; (3) ‘Kṛtrima’—ບຸດທີ່ມາເອງແລ້ວກ່າວວ່າ “ຂ້າພະເຈົ້າແມ່ນລູກຂອງທ່ານ”; (4) ‘Sahūḍha’—ບຸດທີ່ເກີດຈາກຄັນຂອງເຈົ້າສາວທີ່ຕັ້ງຄັນຢູ່ແລ້ວໃນວັນແຕ່ງງານ; (5) ‘Jñātiretā’—ບຸດທີ່ເກີດໂດຍຍາດພີ່ນ້ອງໃນສາຍຕະກູນ; ແລະ (6) ບຸດທີ່ເກີດຈາກຍິງຜູ້ມີຖານະຕ່ຳກວ່າ. ທັງໝົດນີ້ຖືກຈັດເປັນ a-bandhu-dāyāda.»
वैशम्पायन उवाच
The verse classifies certain socially recognized forms of sonship that do not arise from direct blood descent, indicating how dharma-text traditions distinguished between biological lineage and legally/socially constituted heirs for purposes such as inheritance and family continuity.
Vaiśampāyana is enumerating categories of ‘sons’ acknowledged in traditional legal-ethical discourse, explaining which kinds are considered non-agnatic heirs (abandhu-dāyāda) and defining each type by the manner of acquisition or birth circumstances.