Shloka 28
कृपकृपी-जननम्
The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras
अपत्यं नाम लोकेषु प्रतिष्ठा धर्मसंहिता । इति कुन्ति विदुर्धीरा: शाश्व॒तं धर्मवादिन:
apatyaṃ nāma lokeṣu pratiṣṭhā dharmasaṃhitā | iti kunti vidur dhīrāḥ śāśvataṃ dharmavādinaḥ |
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ໃນບັນດາໂລກທັງຫຼາຍ ບຸດຫຼານແມ່ນຖານຮາກອັນຍືນຍົງຂອງກຽດສັກ—ເປັນການຕັ້ງຢູ່ທີ່ອີງໃສ່ທຳມະ. ດັ່ງນັ້ນ ໂອ ຄຸນຕີ, ຜູ້ມີປັນຍາແລະໝັ້ນຄົງ ຜູ້ເວົ້າເພື່ອທຳມະເສມອ ໄດ້ເຂົ້າໃຈຢ່າງນີ້ມາຕະຫຼອດ: ຜູ້ບໍ່ມີບຸດຫຼານ ແມ່ນແມ່ນວ່າຈະປະກອບຍັດ, ໃຫ້ທານ, ບໍາເນັດຕະປະ, ແລະຮັກສາວິໄນຢ່າງດີໃນໂລກນີ້ ກໍບໍ່ຖືກກ່າວວ່າບຸນເຫຼົ່ານັ້ນບໍລິສຸດສົມບູນ»។
वैशम्पायन उवाच
Educational Q&A
The verse teaches that progeny is viewed as a dharma-grounded foundation of one’s enduring standing in society and tradition; without offspring, even well-performed religious acts are considered incomplete in their sanctifying effect, because continuity of lineage and dharmic responsibility is central to the householder ideal.
Vaiśampāyana addresses Kuntī and articulates a traditional dharmic valuation of having children, framing it as a perennial view held by wise teachers of dharma—setting an ethical and social rationale relevant to Kuntī’s situation and the broader dynastic concerns of the epic.