Shloka 26
नियोगप्रसङ्गः — The Niyoga Episode: Births of Dhṛtarāṣṭra, Pāṇḍu, and Vidura
प्रियं प्रियतरं हास्मान्नास्ति मेडन्यत् कथंचन । एतच्छुत्वा वचस्तस्या देव्या: प्रियचिकीर्षया
vaiśampāyana uvāca | priyaṃ priyataram asmān nāsti me d anyat kathaṃcana | etac chrutvā vacas tasyā devyāḥ priyacikīrṣayā dyau nāma vasuḥ pṛthu-ādibhiḥ bhrātṛbhiḥ sāhāyyena tāṃ gāṃ apahṛtya jagrāha | rājan! kamaladala-samāna-viśāla-netrayā patnyā preritah dyauḥ gāṃ apahṛtya tu tadā maharṣeḥ vasiṣṭhasya tīvra-tapasaḥ prabhāvaṃ na dadarśa, na ca mene—ṛṣi-kopāt mama svargāt patanaṃ bhaviṣyatīti |
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ສຳລັບຂ້າ ບໍ່ມີສິ່ງໃດທີ່ຮັກຫຼາຍ ຫຼື ຮັກຍິ່ງກວ່ານີ້ອີກແລ້ວ»។ ເມື່ອວະສຸຜູ້ຊື່ ດະຍາວ ໄດ້ຍິນຖ້ອຍຄຳຂອງເທວີນັ້ນ ແລະປາຖະໜາຈະເຮັດໃຫ້ນາງພໍໃຈ, ລາວຈຶ່ງຮ່ວມກັບພີ່ນ້ອງຂອງລາວ ເຊັ່ນ ປຣຶຖຸ ເປັນຕົ້ນ ລັກພາງົວນັ້ນໄປ. ໂອ ພຣະຣາຊາ, ຖືກຊັກຊວນໂດຍພັນລະຍາຜູ້ມີດວງຕາໃຫຍ່ດັ່ງກີບດອກບົວ, ດະຍາວໄດ້ຊິງງົວນັ້ນແທ້; ແຕ່ໃນຂະນະນັ້ນ ລາວບໍ່ໄດ້ຄຳນຶງເຖິງອຳນາດແຫ່ງຕະປະສະຍາອັນເດືອດດານຂອງມະຫາິສີ ວະສິດຖະ, ແລະບໍ່ໄດ້ຄິດວ່າ ຄວາມໂກດຂອງິສີອາດເຮັດໃຫ້ລາວຕົກຈາກສະຫວັນໄດ້.
वैशम्पायन उवाच
Educational Q&A
Even actions done to please someone dear become adharma when they violate rightful ownership and disrespect a sage; ignoring the moral and spiritual order (dharma and tapas) brings inevitable consequences, including loss of status and suffering.
A goddess-like wife declares that nothing is dearer to her than a particular cow. Dyau, a Vasu, wanting to please her, steals the cow with his brothers’ help. In doing so he fails to anticipate Vasiṣṭha’s ascetic power and the danger of the sage’s anger, which can cause a fall from heaven.