दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
शप्तश् च सर्वगः शूली पिनाकी नीललोहितः अज्ञानाच्छापजा शक्तिः कुण्ठितास्यनिरीक्षणात्
śaptaś ca sarvagaḥ śūlī pinākī nīlalohitaḥ ajñānācchāpajā śaktiḥ kuṇṭhitāsyanirīkṣaṇāt
ພຣະອົງແມ່ນ “ຜູ້ເປັນເຈັດປະການ” ແລະເປັນຜູ້ຊຶ່ງແຜ່ຊາຍທົ່ວສັບພະສິ່ງ; ຜູ້ຖືຕຣິສູນ, ຜູ້ຖືພິນາກະ, ພຣະນີລະໂລຫິຕະ ຜູ້ມີສີຟ້າແລະແດງ. ພະລັງທີ່ເກີດຈາກຄຳສາບແຊ່ງ ເກີດຈາກອະວິຊາ; ແຕ່ດ້ວຍພຽງສາຍພຣະເນດຂອງພຣະອົງ ມັນກໍຖືກທຳໃຫ້ອ່ອນລົງ ແລະໄຮ້ຜົນ.
Suta Goswami (narrating Shiva’s names/attributes to the Sages of Naimisharanya)
It frames Shiva as Sarvaga (all-pervading) and as the supreme Pati whose mere glance can neutralize harmful forces born of ignorance—supporting Linga worship as a practice for dissolving pasha (bondage) through Shiva’s anugraha (grace).
Shiva is depicted as simultaneously immanent (sarvaga) and sovereign (weapon-bearing Lord), whose consciousness-power subdues curse-born energies; in Shaiva Siddhanta terms, Pati’s grace overrules the pasha that arises from ajnana.
The verse supports mantra-japa and nama-smaraṇa in Linga Puja/Pashupata-oriented sadhana: remembrance of Shiva’s names invokes his protective, bondage-cutting grace that blunts negative karmic or curse-like impediments rooted in ignorance.