Upamanyu’s Tapas, Shiva’s Indra-Form Test, and the Bestowal of Kshiroda and Gaṇapatya
आस्तां तावन्ममेच्छायाः क्षीरं प्रति सुराधमम् निहत्य त्वां शिवास्त्रेण त्यजाम्येतत्कलेवरम्
āstāṃ tāvanmamecchāyāḥ kṣīraṃ prati surādhamam nihatya tvāṃ śivāstreṇa tyajāmyetatkalevaram
ຂໍໃຫ້ຄວາມປາຖະໜາຂອງຂ້ອຍຕໍ່ມະຫາສະໝຸດນ້ຳນົມຢຸດເທົ່ານີ້. ໂອ ຜູ້ຕ່ຳສຸດໃນຫມູ່ເທວະ! ຫຼັງຈາກຂ້ອຍຟັນທ່ານດ້ວຍ «ສິວາສະຕຣະ» ອາວຸດຂອງພຣະສິວະ ຂ້ອຍຈະລະທິ້ງກາຍນີ້.
Suta Goswami (narrating an internal dialogue; the immediate speaker is a deity/warrior figure invoking Shiva-Astra against an opposing deva)
It frames Shiva as Pati—the supreme refuge whose power overrides personal desire and worldly aims. In Linga-oriented devotion, the verse supports surrender (śaraṇāgati) and detachment, making worship not a transaction for outcomes but alignment with Shiva’s will.
Shiva-tattva is shown as the transcendent authority behind divine power (śakti) and decisive liberation from embodiment. The Shiva-Astra symbolizes Pati’s capacity to cut through pasha (bondage) and end identification with the body.
The key yogic takeaway is vairāgya (renunciation) joined to īśvara-prāṇidhāna (offering one’s will to the Lord). While the verse is martial in imagery, its inner Pāśupata sense is the weapon-like discipline that destroys egoic bondage.