Kurma Purana — Uttara Bhaga, Shloka 141
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
श्रुत्वा नारायणाद् दिव्यां नारदो भगवानृषिः / गौतमाय ददौ पूर्वं तस्माच्चैव पराशरः
śrutvā nārāyaṇād divyāṃ nārado bhagavānṛṣiḥ / gautamāya dadau pūrvaṃ tasmāccaiva parāśaraḥ
ເມື່ອໄດ້ຟັງຄຳສອນອັນທິບພະຈາກ ນາຣາຍະນະ ແລ້ວ ພຣະຣິຊິ ນາຣະດະ ຜູ້ນ່າເຄົາລົບ ໄດ້ຖ່າຍທອດໃຫ້ ໂກຕະມະ ກ່ອນ; ແລ້ວຈາກທ່ານນັ້ນ ປາຣາຊະຣະ ກໍໄດ້ຮັບແລະສືບຕໍ່ເຊັ່ນກັນ.
Narratorial voice within the Kurma Purana’s sage-to-sage transmission frame (Paramparā description)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: by grounding the teaching in Nārāyaṇa as the divine source, it affirms that the highest knowledge (often concerning Ātman/Iśvara) is apauruṣeya-like in authority—received through realized sages and preserved by paramparā.
No specific practice is named in this verse; it establishes the legitimacy of the Kurma Purana’s Yoga-śāstra instructions (including Pāśupata-oriented discipline) by tracing them to Nārāyaṇa and a recognized rishi lineage.
By presenting Nārāyaṇa as the fountainhead of the ‘divine teaching’ that later supports the Purāṇa’s Shaiva-Vaishnava synthesis, it frames sectarian teachings as harmonized within a single authoritative divine source transmitted by sages.