Shloka 119
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
एवं ज्ञात्वा पुराणस्य संक्षेपं कीर्तयेत् तु यः / सर्वपापविनिर्मुक्तो ब्रह्मलोके महीयते
evaṃ jñātvā purāṇasya saṃkṣepaṃ kīrtayet tu yaḥ / sarvapāpavinirmukto brahmaloke mahīyate
ດັ່ງນີ້ ຜູ້ໃດກໍຕາມ ທີ່ເຂົ້າໃຈແກ່ນສັ້ນໆຂອງປຸຣານະນີ້ ແລ້ວກ່າວປະກາດສັນລະເສີນ, ຈະພົ້ນຈາກບາບທັງປວງ ແລະໄດ້ຮັບການຍົກຍ້ອງໃນໂລກຂອງພຣະພຣະຫມາ.
Sūta (traditional Purāṇic narrator) conveying the phala-śruti of the Kūrma Purāṇa
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it emphasizes śravaṇa–jñāna (understanding) and kīrtana (proclamation) of sacred teaching as purifying acts that remove pāpa and elevate the seeker toward higher realms, supporting the Purāṇic view that knowledge aligned with dharma leads toward realization.
The verse highlights kīrtana and adhyayana (recitation/teaching after understanding) as a sādhana: disciplined engagement with scripture that purifies the mind—often treated in the Kūrma tradition as supportive of broader yogic practice (niyama, sattva-śuddhi) culminating in higher knowledge.
Not explicitly in this line; however, as a Kūrma Purāṇa phala-śruti it participates in the text’s integrative stance where Purāṇic teaching—often presenting Hari and Hara in harmony—becomes a unified means to purification and spiritual ascent.