Shloka 12
Prāyaścitta for Mahāpātakas — Brahmahatyā, Association with the Fallen, and Tīrtha-Based Purification
ब्रह्माहा द्वादशाब्दानि कुटिं कृत्वा वने वसेत् / भैक्षमात्मविशुद्ध्यर्थं कृत्वा शवशिरोध्वजम्
brahmāhā dvādaśābdāni kuṭiṃ kṛtvā vane vaset / bhaikṣamātmaviśuddhyarthaṃ kṛtvā śavaśirodhvajam
ຜູ້ໃດທີ່ຂ້າພຣາຫມັນ ຄວນສ້າງກຸດິໜຶ່ງ ແລ້ວຢູ່ໃນປ່າຕະຫຼອດສິບສອງປີ; ເພື່ອຊຳລະຈິດໃຈໃຫ້ບໍລິສຸດ ຄວນດຳລົງຊີວິດດ້ວຍບິນທະບາດ ແລະຖືທຸງທີ່ມີເຄື່ອງໝາຍເປັນຫົວສົບ।
Sūta (narrating the Kurma Purana’s dharma-teachings as received from the sages)
Primary Rasa: bibhatsa
Secondary Rasa: karuna
FAQs
It presents ātma-viśuddhi (purification of the self) as the aim of penance, implying that ethical discipline and austerity are meant to cleanse the inner person so the Self may be fit for higher realization.
The verse emphasizes tapas-based purification: forest-dwelling (vānaprastha-like restraint), living on alms (bhaikṣa), and adopting an outward sign of remorse—practices that support self-control, humility, and inner cleansing aligned with Purāṇic Yoga-dharma.
Indirectly: the Kurma Purana’s synthesis frames purification and dharma as universally binding disciplines leading toward the one Supreme—often expressed through both Shaiva and Vaishnava idioms—without making this verse sectarian.