Shloka 2
Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
श्वो भविष्यति मे श्राद्धं पूर्वेद्युरभिपूज्य च / असंभवे परेद्युर्वा यथोक्तैर्लक्षणैर्युतान्
śvo bhaviṣyati me śrāddhaṃ pūrvedyurabhipūjya ca / asaṃbhave paredyurvā yathoktairlakṣaṇairyutān
«ພິທີສຣາດທະ (śrāddha) ຂອງຂ້ອຍຈະເຮັດໃນມື້ພູ່ນນີ້. ດັ່ງນັ້ນ ໃນມື້ກ່ອນ ຄວນເຊີນແລະນົບນ້ອມບູຊາພຣາຫມັນ; ຖ້າບໍ່ສາມາດ ກໍເຮັດໃນມື້ຖັດໄປໄດ້—ໂດຍເລືອກຜູ້ທີ່ມີຄຸນລັກສະນະຕາມທີ່ກ່າວໄວ້»।
Narrator/teacher within the śrāddha-vidhi discourse (Kurma Purana instructional voice)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It does not directly define Ātman; instead, it teaches dharma through disciplined ancestral rites, implying that inner purity and right order (niyama) support spiritual life that culminates in Self-knowledge.
No explicit yoga technique is taught here; the verse emphasizes niyama-like discipline—proper timing, respectful conduct, and choosing qualified recipients—supporting the broader Kurma Purana ethic that ritual purity and restraint prepare the mind for higher yoga.
This verse is primarily ritual-instructional and does not mention Śiva or Viṣṇu; its takeaway aligns with the Purana’s synthesis by presenting dharma (including śrāddha) as a shared, non-sectarian foundation for spiritual progress.