Agni Purana — Yoga & Brahma-vidya, Shloka 6
Adhyāya 375 — समाधिः
Samādhi
उपसर्गाः प्रवर्तन्ते दिव्याः सिद्धिप्रसूचकाः पातितः श्रावणो धातुर्दशनस्वाङ्गवेदनाः
upasargāḥ pravartante divyāḥ siddhiprasūcakāḥ pātitaḥ śrāvaṇo dhāturdaśanasvāṅgavedanāḥ
ອາການນຳ (ອຸປະສັກ/ອຸປະສັກາ) ເກີດຂຶ້ນ ເປັນໝາຍທິບທີ່ບອກການບັນລຸສິດທິ; ເຊັ່ນ ນ້ຳໄຫຼອອກຈາກຫູ, ການຫຼຸດລົງຂອງທາດ/ເນື້ອກາຍ, ເຈັບແຂ້ວ, ແລະເຈັບອະວະຍະວະຂອງຕົນ।
Lord Agni
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Differentiates unusual bodily signs as either prodromal disease indicators or ‘siddhi-suchaka’ omens in ascetic/yogic contexts; supports clinical observation and spiritual self-monitoring.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Upasarga (Prodromal/Omen-like Signs): Ear Discharge, Dhatu-kshaya, Tooth and Limb Pain","lookup_keywords":["upasarga","purvarupa","karna-srava","dhatu-patana","danta-vedana"],"quick_summary":"The verse lists bodily signs—ear discharge, tissue depletion/shedding, tooth pain, and limb pain—framed as portent-like indicators. Practically, they require careful discrimination: medical evaluation for pathology, and in yogic narratives, they may be interpreted as transitional signs."}
Dosha: Vata
Concept: Observation of bodily upasargas as meaningful indicators—either of impending disorder or of transitional yogic states—requiring viveka (discernment).
Application: Maintain a symptom journal; do not romanticize pathology as ‘siddhi’; apply discernment and appropriate care while continuing moderated practice.
Khanda Section: Ayurveda (Roga-nidana: prodromal signs and omens of illness/siddhi)
Primary Rasa: Adbhuta
Secondary Rasa: Bhayanaka
Visual Art Cues: {"scene_description":"A practitioner observes bodily signs: ear discharge, weakness suggesting tissue depletion, toothache, and limb pain—shown as diagnostic vignettes with a healer assessing.","kerala_mural_prompt":"Kerala mural, vaidya examining a seated ascetic, stylized depiction of ear and jaw pain, muted medicinal palette, palm-leaf manuscript nearby, aura hinting ‘divya upasarga’ ambiguity","tanjore_prompt":"Tanjore style, healer and patient in frontal pose, gold accents on medical vessels and lamp, symbolic icons for ear/tooth/limbs arranged around, devotional-medical fusion aesthetic","mysore_prompt":"Mysore painting, instructional panel layout: four small scenes (ear discharge, dhatu depletion/weakness, tooth pain, limb pain), fine linework, clear didactic composition","mughal_miniature_prompt":"Mughal miniature, court-physician style consultation, detailed instruments and jars, patient indicating ear and tooth, attendants, naturalistic rendering of clinic setting"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: dhāturdaśana- = dhātuḥ + daśana-; svāṅga- = sva + aṅga.
Related Themes: Agni Purana Ayurveda sections on roga-nidana and purvarupa/upadrava (same khanda around 375)
FAQs
It lists upasargas (arising signs/symptoms) described as siddhi-prasūcaka—portent-like indicators—such as ear discharge, dhātu-related shedding/derangement, and pains in teeth and limbs.
By incorporating Ayurvedic-style symptomatology (roga-nidāna language like upasarga, dhātu, vedanā), it shows the Agni Purana’s coverage beyond ritual into practical medical and diagnostic knowledge.
The verse frames certain bodily experiences as “divine” indicators tied to siddhi, implying that unusual symptoms may be interpreted as spiritually consequential signs rather than merely physical events.