Agni Purana — Veda-vidhana & Vamsha, Shloka 8
Chapter 264 — Dikpālādi-snāna
Bathing rites for the Dikpālas and associated deities
पञ्चगव्यं शक्तुमिश्रं उद्वर्त्य स्नानमाचरेत् मण्डले कर्णिकायाञ्च विष्णुं ब्राह्मणमर्चयेत्
pañcagavyaṃ śaktumiśraṃ udvartya snānamācaret maṇḍale karṇikāyāñca viṣṇuṃ brāhmaṇamarcayet
ໃຫ້ຖູກາຍດ້ວຍ pañcagavya (ຂອງຈາກງົວ 5 ຢ່າງ) ປົນກັບແປ້ງບາເລຄົ້ວເປັນອຸດວັດຕະນະ ແລ້ວອາບນ້ຳຊຳລະ; ໃນມັນດະລາ ໂດຍສະເພາະທີ່ກັນນິກາ (ກາງ) ໃຫ້ບູຊາພຣະວິສນຸ ແລະເຄົາລົບພຣາຫມະນະດ້ວຍ.
Lord Agni (teaching the ritual procedure to Sage Vasiṣṭha in the Agni Purāṇa’s instructional frame)
Vidya Category: {"primary_vidya":"Puja-vidhi","secondary_vidya":"Dharmashastra","practical_application":"Ritual purification prior to worship: apply pañcagavya + roasted barley flour as udvartana, bathe, then perform mandala-centered worship of Viṣṇu and honor a brāhmaṇa as part of auspicious completion.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pañcagavya-udvartana and Snāna before Mandala-pūjā","lookup_keywords":["pañcagavya","udvartana","snāna","karnikā","viṣṇu-arcana"],"quick_summary":"Use pañcagavya mixed with roasted barley flour for body-rubbing, then take a purificatory bath; worship Viṣṇu in the mandala’s central karnikā and honor a brāhmaṇa to seal the rite with dharmic auspiciousness."}
Concept: Śauca (purity) and satkāra (honoring the worthy) as prerequisites for effective worship.
Application: Begin worship with bodily purification and conclude/augment it with honoring a brāhmaṇa (atithi/satpātra) to align ritual with social-ethical dharma.
Khanda Section: Puja-vidhi (Ritual Purification and Worship Procedures)
Primary Rasa: shanta
Secondary Rasa: shraddha
Visual Art Cues: {"scene_description":"A worshipper rubs the body with pañcagavya mixed with roasted barley flour, bathes, then approaches a lotus-mandala and offers worship to Viṣṇu at the central karnikā while respectfully honoring a seated brāhmaṇa.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette; devotee performing udvartana and snāna, then standing before a lotus mandala with Viṣṇu in the central karnikā; a brāhmaṇa seated to the side receiving satkāra; stylized ornaments and sacred geometry.","tanjore_prompt":"Tanjore painting with gold leaf; central lotus mandala with Viṣṇu enthroned in the karnikā, rich jewelry and halo; devotee offering arghya; brāhmaṇa honored with cloth and dakṣiṇā; ornate borders.","mysore_prompt":"Mysore painting, delicate linework; stepwise instructional composition: udvartana bowl (pañcagavya + saktu), bathing pot, then mandala with labeled karnikā; devotee and brāhmaṇa in calm ritual setting.","mughal_miniature_prompt":"Mughal miniature, fine detailing; courtyard bath scene transitioning to indoor mandala worship; Viṣṇu icon at center; brāhmaṇa receiving respectful offering; architectural depth and textiles."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: शक्तुमिश्रम् = शक्तु + मिश्रम्; स्नानमाचरेत् = स्नानम् + आचरेत्; कर्णिकायाञ्च = कर्णिकायाम् + च; ब्राह्मणमर्चयेत् = ब्राह्मणम् + अर्चयेत्
Related Themes: Agni Purāṇa: pūjā-vidhi sections on snāna, śauca, mandala-arcana; Agni Purāṇa: dāna/satkāra passages (brāhmaṇa-sammāna)
FAQs
It teaches a śuddhi-vidhi: perform udvartana (rubbing/unction) using pañcagavya mixed with śaktu, then take a purificatory bath, and complete the rite by worshiping Viṣṇu in the mandala’s central karṇikā while honoring a brāhmaṇa.
In a single instruction it integrates ritual purification (pañcagavya snāna), a technical mandala-layout detail (karṇikā as the center), deity-arcana (Viṣṇu worship), and social-religious duty (honoring a brāhmaṇa), illustrating the text’s breadth across practical ritual, diagrammatic worship, and dharmic conduct.
The act combines bodily and ritual purity (snāna with pañcagavya), focused devotion through mandala-centered worship of Viṣṇu, and merit through honoring a brāhmaṇa—together functioning as a purificatory observance that supports auspiciousness and the removal of ritual impurity.